Best Ten Days of the Year…6 Things You Need to Know NOW

In the name of Allah, the Most Gracious, The Most Merciful


Best Ten Days of the Year…6 Things You Need to Know NOW


Before Dhul Hijjah starts (in about 10 days…), let’s get prepared. Find out about sacrifice/udhiyah/qurbani, Hajj, virtuous deeds, fasting and fasting on the day of Arafah, the takbeer, and much more!

Keep us in your duas, especially those going for Hajj 🙂

Virtues of the Ten Days of Dhul Hijjah


How do the first ten days of the Month of Dhul Hijjah differ from other days of the year?

Adapted from Sheikh Salih Al Munajjid, IslamQA.info

Praise be to Allaah Who has created Time and has made some times better than others, some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves. This encourages them to do more righteous deeds and makes them more eager to worship Him, so that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply himself in readiness for the Day of Judgement

land of the rising sun-japanese sunrise clpatThis season of worship brings many benefits, such as the opportunity to correct one’s faults and make up for any shortcomings or anything that one might have missed. Every one of these special occasions involves some kind of worship through which the slaves may draw closer to Allaah, and some kind of blessing though which Allaah bestows His favour and mercy upon whomsoever He will. The happy person is the one who makes the most of these special months, days and hours and draws nearer to his Lord during these times through acts of worship; he will most likely be touched by the blessing of Allaah and will feel the joy of knowing that he is safe from the flames of Hell. (Ibn Rajab, al-Lataa’if, p.8)

The Muslim must understand the value of his life, increase his worship of Allaah and persist in doing good deeds until the moment of death. Allaah says (interpretation of the meaning):

“And worship your Lord until there comes unto you the certainty.” [al-Hijr 15:99]

The mufassireen (commentators) said: “‘The certainty’ means death.”

Among the special seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has preferred over all the other days of the year. Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days in which righteous deeds are more beloved to Allaah than these ten days.” The people asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Bukhaari, 2/457).

Ibn ‘Abbaas (may Allaah be pleased with him and his father) also reported that the Prophet (peace and blessings of Allaah be upon him) said: “There is no deed more precious in the sight of Allaah, nor greater in reward, than a good deed done during the ten days of Sacrifice.” He was asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Daarimi, 1/357; itsisnaad is hasan as stated in al-Irwaa’, 3/398).

These texts and others indicate that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better, because they include Laylat al-Qadr (“the Night of Power”), which is better than a thousand months. Thus the various reports may be reconciled. (See Tafseer Ibn Katheer, 5/412).

orange tiles

You should know, my brothers and sisters in Islaam, that the virtue of these ten days is based on many things:

  1. Allaah swears an oath by them, and swearing an oath by something is indicative of its importance and great benefit. Allaah says (interpretation of the meaning): “By the dawn; by the ten nights” [al-Fajr 89:1-2]. Ibn ‘Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations said that this refers to the first ten days of Dhu’l-Hijjah. Ibn Katheer said: “This is the correct opinion.” (Tafseer Ibn Katheer, 8/413)

2. The Prophet (peace and blessings of Allaah be upon him) testified that these are the best days of this world, as we have already quoted above from saheeh ahaadeeth.

3.The Prophet (peace and blessings of Allaah be upon him) encouraged people to do righteous deeds because of the virtue of this season for people throughout the world, and also because of the virtue of the place – for the Hujjaaj (pilgrims) to the Sacred House of Allaah.

4.The Prophet (peace and blessings of Allaah be upon him) commanded us to recite a lot of Tasbeeh (“Subhan-Allaah“),Tahmeed (“Al-hamdu Lillaah“) and Takbeer (“Allaahu akbar“) during this time. ‘Abdullaah ibn ‘Umar (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days greater in the sight of Allaah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (“La ilaaha ill-Allaah“), Takbeerand Tahmeed.” (Reported by Ahmad, 7/224; Ahmad Shaakir stated that it is saheeh).

5.These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allaah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also includeYawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.

6.These ten days include the days of sacrifice and of Hajj.

Question: What must the Muslim avoid during these ten days if he wants to offer a sacrifice?

The Sunnah indicates that the one who wants to offer a sacrifice must stop cutting his hair and nails and removing anything from his skin, from the beginning of the ten days until after he has offered his sacrifice, because the Prophet (peace and blessings of Allaah be upon him) said: “When you see the new moon of Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice.” According to another report he said: “He should not remove (literally, touch) anything from his hair or skin.” (reported by Muslim with four isnaads, 13/146)

The Prophet’s instruction here makes one thing obligatory and his prohibition makes another haraam, according to the soundest opinion, because these commands and prohibitions are unconditional and unavoidable. However, if a person does any of these things deliberately, he must seek Allaah’s forgiveness but is not required to offer (an extra) sacrifice in expiation; his sacrifice will be acceptable. Whoever needs to remove some hair, nails, etc. because it is harming him, such as having a broken nail or a wound in a site where there is hair, should do so, and there is nothing wrong with that. The state of ihraam is so important that it is permitted to cut one’s hair if leaving it will cause harm. There is nothing wrong with men or women washing their heads during the first ten days of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) only forbade cutting the hair, not washing it.

The wisdom behind this prohibition of the one who wants to offer a sacrifice from cutting his hair etc., is so that he may resemble those in ihraam in some aspects of the rituals performed, and so that he may draw closer to Allaah by offering the sacrifice. So he leaves his hair and nails alone until the time when he has offered his sacrifice, in the hope that Allaah will save him in his entirety from the Fire. And Allaah knows best.

If a person has cut his hair or nails during the first ten days of Dhu’l-Hijjah because he was not planning to offer a sacrifice, then he decides later, during the ten days, to offer a sacrifice, then he must refrain from cutting his hair and nails from the moment he makes this decision.

Some women may delegate their brothers or sons to make the sacrifice on their behalf, then cut their hair during these ten days. This is not correct, because the ruling applies to the one who is offering the sacrifice, whether or not he (or she) delegates someone else to carry out the actual deed. The prohibition does not apply to the person delegated, only to the person who is making the sacrifice, as is indicated in the hadeeth. The person who is sacrificing on behalf of someone else, for whatever reason, does not have to adhere to this prohibition.

This prohibition appears to apply only to the one who is offering the sacrifice, not to his wife and children, unless any of them is offering a sacrifice in his or her own right, because the Prophet (peace and blessings of Allaah be upon him) used to sacrifice “on behalf of the family of Muhammad,” but there are no reports that say he forbade them to cut their hair or nails at that time.

If a person was planning to offer a sacrifice, then he decides to go and perform Hajj, he should not cut his hair or nails if he wants to enter ihraam, because the Sunnah is only to cut hair and nails when necessary. But if he is performing Tamattu’ [whereby he performs ‘Umrah, comes out of ihraam and enters ihraam anew for Hajj], he should trim his hair at the end of his ‘Umrah because this is part of the ritual.

The things that are described above as being prohibited for the person who is planning to offer a sacrifice are reported in the hadeeth quoted above; the person is not forbidden to wear perfume, have marital relations, wear sewn garments, etc.

Concerning the types of worship to be performed during these ten days: one must understand that these days are a great blessing from Allaah to His slave, which is appreciated properly by the actively righteous. It is the Muslim’s duty to appreciate this blessing and make the most of the opportunity, by devoting these ten days to paying more attention to striving hard in worship. Among His blessings to His slaves, Allaah has given us many ways in which to do good and worship Him, so that the Muslim may be constantly active and consistent in his worship of his Lord.

Among the good deeds which the Muslim should strive to do during the first ten days of Dhu’l-Hijjah are:

  1. Fasting. It is Sunnah to fast on the ninth day of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) urged us to do good deeds during this time, and fasting is one of the best of deeds. Allaah has chosen fasting for Himself, as is stated in the hadeeth qudsi: “Allaah says: ‘All the deeds of the son of Adam are for him, except for fasting, which is for Me and I am the One Who will reward him for it.’” (Reported by al-Bukhaari, 1805).

    The Prophet (peace and blessings of Allaah be upon him)
     used to fast on the ninth of Dhu’l-Hijjah. Hunaydah ibn Khaalid reported from his wife that some of the wives of the Prophet(peace and blessings of Allaah be upon him) said: “The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah, on the day of ‘Aashooraa’, on three days of each month, and on the first two Mondays and Thursdays of each month.” (Reported by al-Nisaa’i, 4/205 and by Abu Dawud; classified by al-Albaani as saheeh in Saheeh Abi Dawud, 2/462).
  2. Takbeer. It is Sunnah to say Takbeer (“Allaahu akbar“),Tahmeed (“Al-hamdu Lillaah“), Tahleel (“La ilaha ill-Allaah“) and Tasbeeh (“Subhaan Allaah“) during the first ten days of Dhu’l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allaah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allaah, may He be exalted.Men should recite these phrases out loud, and women should recite them quietly.

Allaah says (interpretation of the meaning):
“That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allaah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)…” [al-Hajj 22:28]

The majority of scholars agree that the “appointed days” are the first ten days of Dhu’l-Hijjah, because of the words of Ibn ‘Abbaas (may Allaah be pleased with him and his father): “The ‘appointed days’ are the first ten days (of Dhu’l-Hijjah).”
The Takbeer may include the words Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa Allaahu akbar wa Lillaahi’l-hamd(Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise),” as well as other phrases.
Takbeer at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears Takbeer, except from a few people. This Takbeer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them) used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people would recite Takbeer when they heard them. The idea behind reminding the people to recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in Sharee’ah for doing this.

Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): “Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.” (Reported by al-Tirmidhi, 7/443; this is a hasan hadeeth because of corroborating asaaneed).

3. Performing Hajj and ‘Umrah. One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allaah. The one whom Allaah helps to go on Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (peace and blessings of Allaah be upon him): “An accepted Hajj brings no less a reward than Paradise.

4.Doing more good deeds in general, because good deeds are beloved by Allaah and will bring a great reward from Him. Whoever is not able to go to Hajj should occupy himself at this blessed time by worshipping Allaah, praying (salaat), reading Qur’an, remembering Allaah, making supplication (du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship.

5.Sacrifice. One of the good deeds that will bring a person closer to Allaah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allaah. 

6. Sincere repentance. One of the most important things to do during these ten days is to repent sincerely to Allaah and to give up all kinds of disobedience and sin. Repentance means coming back to Allaah and foregoing all the deeds, open and secret, that He dislikes, out of regret for what has passed, giving it up immediately and being determined never to return to it, but to adhere firmly to the Truth by doing what Allaah loves.

If a Muslim commits a sin, he must hasten to repent at once, without delay, firstly because he does not know when he will die, and secondly because one evil deed leads to another.

Repentance at special times is very important because in most cases people’s thoughts turn towards worship at these times, and they are keen to do good, which leads to them recognizing their sins and feeling regret for the past. Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, in sha Allaah. Allaah says (interpretation of the meaning): “But as for him who repented, believed and did righteous deeds, then he will be among those who are successful.” [al-Qasas 28:67]

The Muslim should make sure that he does not miss any of these important occasion, because time is passing quickly. Let him prepare himself by doing good deeds which will bring him reward when he is most in need of it, for no matter how much reward he earns, he will find it is less than he needs; the time of departure is at hand, the journey is frightening, delusions are widespread, and the road is long, but Allaah is ever watchful, and to Him will we return and render account. As the Qur’aan says (interpretation of the meaning):

“So whosoever does good equal to the weight of an atom, shall see it,

And whosoever does evil equal to the weight of an atom, shall see it.”

[Qur’an , al-Zalzalah 99:7-8]

There is much to be gained, so make the most of the opportunity afforded by these invaluable and irreplaceable ten days. Hasten to do good works, before death strikes, before one can regret one’s negligence and failure to act, before one is asked to return to a place where no prayers will be answered, before death intervenes between the hopeful one and the things he hopes for, before you are trapped with your deeds in the grave.

Expose yourself to the gentle breeze of your Lord’s mercy during these ten days, for Allaah will cause this breeze to touch whomever He wills, and whoever is touched by it will be happy on the Day of Judgement. May Allaah bless our Prophet Muhammad and all his Family and Companions.

May Allah the Most Merciful, The Real Bestower help us to implement beneficial knowledge for His pleasure alone. ameen.

ThurrockMuslims.com

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VIRTUES OF THE FIRST 10 DAYS DHUL HIJJAH! [SACRIFICE]

IN THE NAME OF ALLAH


VIRTUES OF THE FIRST 10 DAYS OF DHUL HIJJAH!  [SACRIFICE]


QURBANI/UDHIYAH- SACRIFICING AN ANIMAL IN OBEDIENCE TO ALLAH

Check out the previous post with some amazing tips on how to make the best of these 10 days

Best 10 days of the year

Want to know what udhiyah/Qurbani is? Read this:

Definition of udhiyah and ruling thereon


What is meant by udhiyah (sacrifice)? Is it obligatory or Sunnah?.

Praise be to Allaah.
The word udhiyah means an animal of the ‘an’aam class (i.e., camel, cow, sheep or goat) that is slaughtered during the days of Eid al-Adha because of the Eid and as an act of worship, intending to draw closer to Allaah thereby.

This is one of the rituals of Islam prescribed in the Book of Allaah and the Sunnah of His Messenger (peace and blessings of Allaah be upon him), and according to the consensus of the Muslims.

In the Qur’aan:

1 – Allaah says (interpretation of the meaning):

“Therefore turn in prayer to your Lord and sacrifice (to Him only)”

[al-Kawthar 108:2]

2 – Allaah says (interpretation of the meaning):

“Say (O Muhammad): Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists).

He has no partner. And of this I have been commanded, and I am the first of the Muslims”

[al-An’aam 6:162]

The word nusuk (translated here as sacrifice) means sacrifice; this is the view of Sa’eed ibn Jubayr. And it was said that it means all acts of worship, including sacrifice, which is more comprehensive.

3 – Allaah says (interpretation of the meaning):

“And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food. And your Ilaah (God) is One Ilaah (God Allaah), so you must submit to Him Alone (in Islam). And (O Muhammad) give glad tidings to the Mukhbitoon [those who obey Allaah with humility and are humble from among the true believers of Islamic Monotheism]”

[al-Hajj 22:34]

In the Sunnah:

1 – It was narrated in Saheeh al-Bukhaari (5558) and Saheeh Muslim (1966) that Anas ibn Maalik (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) sacrificed two white rams speckled with black. He slaughtered them with his own hand, said ‘Allaahu akbar’ and put his foot on their necks.”

2 – It was narrated that ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) stayed in Madeenah for ten years, offering sacrifice (every year on Eid).” Narrated by Ahmad, 4935; al-Tirmidhi, 1507; classed as hasan by al-Albaani in Mishkaat al-Masaabeeh, 1475.

3 – It was narrated from ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) shared out sacrificial animals amongst his companions, and ‘Uqbah got a sheep that was six months old. He said, “O Messenger of Allaah, I got a sheep that is six months old.” He said, “Offer it as a sacrifice.” Narrated by al-Bukhaari, 5547.

4 – It was narrated from al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever offers a sacrifice after the prayer has completed his rituals (of Eid) and has followed the way of the Muslims.” Narrated by al-Bukhaari, 5545.

The Prophet (peace and blessings of Allaah be upon him) offered sacrifices, as did his companions (may Allaah be pleased with them). And he said that sacrifice is the way of the Muslims.

Hence the Muslims are unanimously agreed that it is prescribed in Islam, as was narrated by more than one of the scholars.

But they differed as to whether it is Sunnah mu’akkadah (a confirmed Sunnah) or it is obligatory and it is not permissible to omit it.

The majority of scholars are of the view that it is Sunnah mu’akkadah. This is the view of al-Shaafa’i, Maalik and Ahmad according to his most well-known view.

Others were of the view that it is obligatory. This is the view of Abu Haneefah and one of the views narrated from Ahmad. This was also the view favoured by Ibn Taymiyah who said: “This is one of the views narrated in the madhhab of Maalik, or it appears to be the view of Maalik.”

From Risaalat Ahkaam al-Udhiyah wa’l-Dhakaah by Ibn ‘Uthaymeen (may Allaah have mercy on him).

Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: “Udhiyah is Sunnah mu’akkadah for the one who is able to do it, so a person should offer the sacrifice on behalf of himself and the members of his household.”

Fataawa Ibn ‘Uthaymeen, 2/661.

REMINDER: 

If a person wants to offer an udhiyah, then it is haraam – according to the more correct view – for him to remove anything from his hair or nails until he offers his sacrifice, regardless of whether he offers his sacrifice at the beginning of the time for it, immediately after the Eid prayer, or at the end of the time, i.e., before sunset on the thirteenth of Dhu’l-Hijjah.

That is because of the report narrated by Muslim in his Saheeh (1977) from Umm Salamah (may Allah be pleased with her), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever has an animal to sacrifice, when the new moon of Dhu’l-Hijjah appears, let him not remove anything from his hair or nails, until he has offered his sacrifice.”

https://islamqa.info/en/175381


May Allah enable us to draw near to Him with obligatory and voluntary acts of worship. Allahumma salli alaa Rasoolullah ameen.

Keep us in your duas !

Wasalam

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RUQYAH SHARIAH part 2- GET CURED FROM SIHR, EVIL EYE AND JINN PROBLEMS- HOW TO SEEK CURE FROM ALLAH


RUQYAH- GET CURED FROM SIHR, EVIL EYE AND JINN PROBLEMS- HOW TO SEEK CURE FROM ALLAH


MAY ALLAH CURE AND PROTECT US FROM ALL THESE ABHORRENT EVILS. NOTHING IS GREATER THAN ALLAH! ALLAHUAKBAR. WASALLALLAHU ALA NABIYINA MUHAMMAD AMIN.

 

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RUQYAH- GET CURED FROM SIHR, EVIL EYE AND JINN PROBLEMS- HOW TO SEEK CURE FROM ALLAH


RUQYAH- GET CURED FROM SIHR, EVIL EYE AND JINN PROBLEMS- HOW TO SEEK CURE FROM ALLAH


MAY ALLAH CURE AND PROTECT US FROM ALL THESE ABHORRENT EVILS. NOTHING IS GREATER THAN ALLAH! ALLAHUAKBAR. WASALLALLAHU ALA NABIYINA MUHAMMAD AMIN.

 

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ZAKAT 101- THURROCKMUSLIMS.COM- Easy guide to charity

ZAKAT 101- THURROCKMUSLIMS.COM

Let’s fulfil the 3rd pillar of Islam: ZAKAT, obligatory charity tax.

Zakat or Zakaah/Zakah, means purification or growth.

In Islam, it is paying 2.5% of all your wealth (if it reaches the nisaab/threshold at which you become eligible to pay Zakat) to those who are entitled to receive Zakat, including the poor and needy, in obedience to Allah. Charity is an integral teaching in our faith.

DID YOU KNOW? Zakat is such an important pillar in our religion, Allah has mentioned it in the Qur’an multiple times, and the prophet Muhammad peace be upon him taught us about it.

There are multiple References in The Qur’an and in Sahih Hadith.

Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler – an obligation [imposed] by Allah . And Allah is Knowing and Wise.

The Qur’an Chapter 9 verse 60

Narrated Ibn `Abbas:
The Prophet (ﷺ) sent Mu`adh to Yemen and said, “Invite the people to testify that none has the right to be worshipped but Allah and I am Allah’s Messenger (ﷺ), and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor.”
Sahih al Bukhari

How to tell if you owe Zakat? Keep a regular check of your assets, then the moment your wealth reaches the Nisab level (minimum threshold at which you have to start paying Zakat), then you calculate your Zakat each year accordingly.

Example: On 21st Ramadan 1440 (May 2019), you acquired £500 through the full lunar year (Islamic Hijir calendar). The nisab level was approximately worth £250 (based on silver weight prices). Therefore, you must pay 2.5% of £500 in charity as Zakat to fulfil your obligation to Allah. So £500×0.025= £12.50 as Zakat

Now it is 21st Ramadan 1441, (year 2020) 1 year on, and you have £700. The nisab value is around £240, you own that and more. So you will pay Zakat on this day at 2.5% of £700. so £700x 0.025= £17.50 as Zakat

And you note in your calendar next year on the 21st Ramadan 1442ah (in year 2021) you will schedule calculation and payment of Zakat again. In sha Allah

Therefore, your annual Zakat date, or Zakat anniversary is 21ST RAMADAN each year, and it’s your personal deadline by which you must calculate and pay Zakat.

If you need help calculating, lots of Muslim charity organisations can help you out, you can try National Zakat Foundation’s (NZF) calculator, it’s UK-based and they’ve set up a wonderfully organised step-by-step calculation system on their website, have a look here: NZF Zakat calculator
https://secure.nzf.org.uk/?_ga=2.123881546.1341497706.1589462397-645627520.1589462397&_gac=1.237758132.1589462397.EAIaIQobChMI0siH6riz6QIVSLDtCh2VxwFiEAAYASAAEgKuWPD_BwE

Assets are not limited to money, it includes gold, silver and more if you have businesses/shares, rental income/ property and what not. You also factor in your deductible assets, consider debts and bills (check the NZF calculator link above).

If you have gold or silver jewellery, you need to weigh it and calculate the price on the current market value of gold or silver on the day.

So if you have 50g of 24carat gold, the market value today right now is £45.61 per gram. Thats 45.61GBP x 50grams = £2280.50

You pay zakat on 2.5% of £2280.50, or simply 2280.50 x 0.025= £57.03 Zakat (rounded up).

Also, it doesn’t have to be Ramadan when you’re Zakat is due, you may be paying it in another month, depending on when your wealth reached the Nisab value. To read more about Zakat, check out the links at the end of this post. **

Keep it organised in sha Allah and you can fulfil your obligation to Allah, have blessings in your wealth, be stress free and aware of your assets. By the way, everything ultimately belongs to Allah, we are just being tested with what we’ve been entrusted with!

Purify what Allah gave us and spend in His path, in sha Allah , Allah will increase us in good.

Many times we may have been falling short, so be sure to do your best to make up for any short fall as soon as possible. And if you are tested with a shortage in wealth, you only have to pay less Zakat , and by trusting Allah, making tawbah, in sha Allah we will see better days again.

Never think zakat will decrease your wealth, believe Allah will purify it and increase it.

Of us are those with poor and needy relatives, let’s not forget them in sha Allah when paying Zakat and Sadaqah.

Give and Allah will increase you. Let’s take this opportunity to give Sadaqah too, we only have a few days left of this blessed month.

Dua- Remember to say Ameen to our supplication! Alhamdulillah for everything.

May Allah, The Ever-Living, The One True God, The Rich, The Merciful, The Most Powerful, forgive all our errors and guide us to the straight path. May Allah grant us the sincerity and ability to obey Him and fulfil His commands and may He enable us to follow the perfect example of His final Messenger and Prophet Muhammad sallallahu alayhi wasallam. Allah protect us from all evil and grant us all good and may Allah help us to remember Him always. May Allah not make Ramadan leave us, except that we are forgiven and guided and may Allah bless and increase us in good, Allah preserve our religion, our worldly life, our hereafter, our health, our family, our wealth, youth, ability, time, our safety, our ummah, our community, our neighbours our nation, our countries our world. Allah guide all of us to His love and mercy. May Allah unite us with the prophets peace be upon them, Allah make us pious and the inheritors of jannat al firdaus, paradise. Allah forgive us and our parents, our grandparents, our predecessors, our families , future generations our successors and all of us. Allah help us to worship Him alone, with perfect understanding of His Oneness, Tawhid, and Allah protect us from major and minor sins. Allah make us true followers of the sunnah of prophet Muhammad peace be upon him, like the companions of the prophet, may Allah be pleased with them. May Allah, The One without partners, forgive us and grant us cures and mercy and lift the calamities and bring peace to all of us. Wasallallahu alaa nabiyina Muhammad. Oh Allah accept, Amin.

Please keep us in your generous duas, today, tonight, during laylatul Qadr, on Friday, all the special times. wa jazakumullahu khairan

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Thurrock Muslim Community

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Contributor: Thurrockmuslims.com editor

**Links

All about Zakat with NZF/National Zakat Foundation https://nzf.org.uk/about-zakat/knowledge-bank/

https://islamqa.info/en/answers/9449/the-difference-between-zakaah-and-sadaqah

https://islamqa.info/en/answers/93414/zakaah-on-wealth-earned-during-the-year

Covid-19 Reflections- Time

In the name of Allah, The Most Beneficent, The Most Merciful.

Assalaamu’ alaykum warahmatullahi wabarakatuhu Dear Community,

Let us think about how we have used our time during our entire life up till today.

Crisis or not. How near are our hearts to the remembrance of Allah? Most definitely it is time to increase in prayer and seeking forgiveness from Allah.

Allah warns us in Surat Al-Asr (Quran, 103:1-3)

“By time,

Indeed, mankind is in loss,

Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.”

Utilising our time wisely will be a worthy investment in both dunya and akhirah. Thus we must purify our intentions and dedicate our efforts in the cause of Allah. No matter what our situation, age and health status we should be optimistic and do what we can even taking inspiration from others facing the same.

Let us ponder upon the advice of our beloved Prophet Muhammad (peace be upon him) in the Sahih Hadith:

On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings of Allah be upon him) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.” And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.” [Al-Bukhari]

So before we lose that we take for granted, may Allah help us to utilise our time, wealth before poverty, youth before old age, health before sickness and life before death. Ameen.

Thanks for stopping by to read.

Take Care,

Thurrock Muslims

A MUST LEARN DUA! -Sayyid al-istighfar- Thurrockmuslims.com

In the Name of Allah, The Most Gracious, The Most Merciful


 Sayyid-al-istighfaar (The Best Form of Seeking Forgiveness) 


sayyid al istighfar

اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ ، خَلَقْتَنِي وَأَنَا عَبْدُكَ ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ بِذَنْبِي ، فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ

(Transliteration of Arabic –approximate representation)

Allaahumma anta rabbiy laa ilaaha illa anta, khalaqtani wa ana ‘abduka wa ana ‘ala ‘ahdika wa wa’dika ma astata’tu. A’oodhu bika min sharri ma sana’tu, aboo’u laka bi ni’matika ‘alayya wa aboo’u laka bi dhanbi, faghfir li fa innahu laa yaghfir al-dhunooba illa anta

(English translation)

 ‘O Allaah, You are my Lord, none has the right to be worshipped except You, You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.’

source: from Sunnah, mentioned here 

Listen to/ hear the dua and learn how to say it (video below):

https://duas.com/dua/233/dua-and-remembrance-in-the-morning-and-evening-1


Evidence: from Sunnah sources, Hadith narration


It was narrated from Shaddaad ibn Aws (may Allah be pleased with him) from the Prophet (blessings and peace of Allah be upon him):

“The best of prayers for forgiveness is: Allaahumma anta rabbiy laa ilaaha illa anta, khalaqtani wa ana ‘abduka wa ana ‘ala ‘ahdika wa wa’dika ma astata’tu. A’oodhu bika min sharri ma sana’tu, aboo’u laka bi ni’matika ‘alayya wa aboo’u laka bi dhanbi, faghfir li fa innahu laa yaghfir al-dhunooba illa anta (O Allaah, You are my Lord, there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin, so forgive me, for there is none who can forgive sin except You).” He said: “Whoever says this during the day, believing in it firmly, and dies on that day before evening comes, he will be one of the people of Paradise, and whoever says it at night, believing firmly in it, and dies before morning comes, he will be one of the people of Paradise.” Narrated by al-Bukhaari (6306)

And Allah knows best.

source: http://islamqa.info/en/126934

Please share for the sake of Allah, spread the good, spread the rewards!

With this link: https://thurrockmuslims.com/2019/08/05/sayyid-al-istighfar/(opens in a new tab)

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Share and be a part of the sadaqah Jariyah and spreading Islam, belief in Allah’s Oneness, and the sunnah/practices of The final prophet Muhammad Sallallahu alayhi wasallam!

Wasalamu alaykum

Thurrock Muslim Community

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10 things that bring about the Love of Allah – Ibn alQayyim

Asalamu alaykum!


10 things that bring about the Love of Allah – Ibn alQayyim


1. Recitation of the Qur’an with reflection and understanding of its meaning.

2. Seeking closeness to Allah by performing voluntary deeds after obligatory ones, for that leads one to the highest levels of love.

3. Remembering Allah in every situation by one’s time, heart and deeds. One’s share of that love is to the degree of one’s share with that remembrance.

4. Preferring what He loves to what you love when your desires are strong.

5. Allowing your heart to reflect on His Names and Attributes.

6. Reflecting on His many favours and blessings both the apparent ones and hidden ones, for that leads to His love.

7. Having your heart soften as it is worshipping Allah.

love in the sand8. Being alone with Him in worship when He descends during the last third of the night. To invoke Him, to recite His speech (Quran), to stand with all sincerity (in prayer) and with good manners and good submission (humility) and to end that with repentance and seeking His forgiveness.

9. Sitting with those who are truthful in their love of Allah.

10. Staying away from all that creates barriers between the heart and Allah.

Say (O Muhammad صلى الله عليه وسلم to mankind): “If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Qur’an and the Sunnah), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful.” [Qur’an chapter 3 verse 31]

May Allah enable us to be of those whom He loves and is pleased with, and those who practise what we preach, ya Salam, ya Rabb al alameen! Allahumma salli wasallim alaa nabiyinaa Muhammad!

(Jazakallah khair, courtesy of Sheikh Musleh Khan

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Continue reading “10 things that bring about the Love of Allah – Ibn alQayyim”

Covid-19 Reflections- Selflessness

In the name of Allah, The Most Beneficent, The Most Merciful.

Assalaamu’ alaykum warahmatullahi wabarakatuhu Dear Community,

I’ve been thinking about how the Coronavirus pandemic can teach us many lessons about our faith and values. Our strengths, weaknesses and capabilities as humans.

As the crisis unfolded in a bid for survival we humans reacted in various ways, some panicked while others kept calm. Then came mass hysteria which resulted in a lot of panic buying. Stockpiling by some led to more panic by the rest, flocking to stores, shortages of shelf stock and hiking of prices by some retailers. A truly bizarre and thought provoking situation.

Thankfully most of us came to our senses and started considering our fellow population.

Allah The Most Merciful knows His creation better than we know ourselves. It is only natural we should be merciful to one another as reported in the Hadiths of Sahih Bukhari and Muslim:

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, “Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it”.

Sadly despite this calamity it has not brought out the best of humanity in certain shameless opportunists. Please be careful of manipulative scams and take care against thieves and con artists particularly online.

May Allah guide us and make us kind to our fellow humans. Ameen.

Now, it is time we asked ourselves how we reacted and if it was a good way to react. To remind ourselves to be faithful, that everything is in the Hands of Allah, namely life, death, gain and loss. Wealth and poverty can be tough tests of life. But Materialism, greed, selfishness can skew our perception of reality.

Allah warns us in Surah Al Humazah (Qur’an 104:3)

He thinks that His wealth will make him immortal..”

Inevitably we shall all return to Allah and we must pray to be taken in a state of imaan. We must remember that Allah is Ar-Razaq (The One Who Provides) as He tells us in Surah Adh-Dhaariyat (Qur’an, 51:58):

 Verily, Allah is the All-provider, Owner of Power, the Most Strong.

Allah is free of need and the Only One that can save us.

Humanity needs one another, a totally self-centred mentality is actually quite self-defeating. Mankind heavily depends on social and physical interactions to stay sane. Having said this, there are boundaries and limits Allah has set out for us to which we must respect in order to thrive. This social distancing is quite refreshing at a time when personal space boundaries have been eroded to near extinction!

Here are some of the small kindnesses that we can do to help others:

> giving within your means

> giving with an open heart

> shopping responsibly (it has been a while since the shopping frenzies and congrats to the supermarkets for responding well to encourage consideration).

> wash hands and maintain personal hygiene (high time a large portion of us should be washing hands after basic human functions)

>share, volunteer, help the elderly/pregnant women/vulnerable groups of people. (Cook food or do groceries, give positive comforting advice.)

>If you have children get them involved as part of their home-schooling to teach them good Islamic character and looking after neighbours… someone’s got to break the ice no?

>heed government advice as much as possible. Stay safe, stay at home. Isolate if needed.

Life under lockdown as restrictive as it can be, is proving necessary to protect the NHS and the population. Many people can be asymptomatic so it is crucial to keep your distance and limit contact to protect the vulnerable such as the elderly, pre/postnatal women, mothers with young children and those with weakened immune systems . In fact everyone should be cautious as we have seen even the healthy and all age groups are susceptible.

Muhammad Rasool Allah (peace be upon him) set us the best example. Let us follow and treat this minor hardship with patience, seeking reward from Allah. Let us maintain social distance to protect others without differentiating their background. Remember Surah Al Maaida (Qur’an 5:32):

“And if anyone saved a life, it would be as if he saved the life of all mankind.

Now it’s time to look at myself and see where I am on this scale of selflessness and how to improve, maybe its time for you to evaluate yourself too.

Take care and please share the word.

Thurrock Muslims.

Covid-19 Reflections- Forgiveness

In the name of Allah, The Most Beneficent, The Most Merciful.

Assalaamu’ alaykum warahmatullahi wabarakatuhu Dear Community,

Recently mankind has been gripped by a global pandemic, the coronavirus Covid-19. As it stands thousands have been affected, thousands deceased and thousands are at risk.

As Muslims we understand that Allah created life with a purpose (for us to worship only Him) and we shall eventually return to Him. Therefore it is incumbent upon us to assess and amend our current ways from one of heedlessness, disobedience and unaccountability to one of virtue, honesty and sincerity.

Allah The Almighty tells us in the Qur’an chapter 67 (Surah Al- Mulk) verse1-2:

“Blessed be He in Whose Hand is the dominion; and He is Able to do all things.

Who has created death and life that He may test you which of you is best in deed. And He is the All-Mighty, the Oft-Forgiving..”

Allah Glory be to Him is All Knowing and has power over everything. He knows what has, does and will happen and why.

Here is our wake up call. A blessing in disguise.

This is our chance to seek Allah’s forgiveness, follow His guidance and share the message of peace and submission to Allah. This is our chance for self-improvement, enjoining good and forbidding evil. We have long been complacent about the ill doings of society and often very much a part of it ourselves. It is time to leave ignorance and immorality behind and start living the way Allah wants us to.

Sincere repentance requires us to stop wrongdoing, to beg Allah’s pardon, do good and keep it going. We must purify our intention and do everything out of obedience to Allah.

Sadaqa averts calamity so give charity, particularly to our close community, relatives and especially to our displaced brothers and sisters of war torn poverty stricken lands. Now is the time to be the kind stranger and bring our nation together. We have a duty.

This is a reminder to myself more than anything and to share with the ummah in general for the sake of Allah, as Allah says in the Qur’an Chapter 51 Surah Adh-Dhariyat verse 55:

And remind, for indeed, the reminder benefits the believers.

We too are imperfect fellow human beings. So may Allah forgive us and please let us forgive each other for our shortcomings.

Praise be to Allah. We ask Allah to bless us with good, have mercy on us and guide us to the Straight Path. Ameen.

Stay safe.

Thurrock Muslims