Covid-19 Reflections- Time

In the name of Allah, The Most Beneficent, The Most Merciful.

Assalaamu’ alaykum warahmatullahi wabarakatuhu Dear Community,

Let us think about how we have used our time during our entire life up till today.

Crisis or not. How near are our hearts to the remembrance of Allah? Most definitely it is time to increase in prayer and seeking forgiveness from Allah.

Allah warns us in Surat Al-Asr (Quran, 103:1-3)

“By time,

Indeed, mankind is in loss,

Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.”

Utilising our time wisely will be a worthy investment in both dunya and akhirah. Thus we must purify our intentions and dedicate our efforts in the cause of Allah. No matter what our situation, age and health status we should be optimistic and do what we can even taking inspiration from others facing the same.

Let us ponder upon the advice of our beloved Prophet Muhammad (peace be upon him) in the Sahih Hadith:

On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings of Allah be upon him) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.” And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.” [Al-Bukhari]

So before we lose that we take for granted, may Allah help us to utilise our time, wealth before poverty, youth before old age, health before sickness and life before death. Ameen.

Thanks for stopping by to read.

Take Care,

Thurrock Muslims

Covid-19 Reflections- Selflessness

In the name of Allah, The Most Beneficent, The Most Merciful.

Assalaamu’ alaykum warahmatullahi wabarakatuhu Dear Community,

I’ve been thinking about how the Coronavirus pandemic can teach us many lessons about our faith and values. Our strengths, weaknesses and capabilities as humans.

As the crisis unfolded in a bid for survival we humans reacted in various ways, some panicked while others kept calm. Then came mass hysteria which resulted in a lot of panic buying. Stockpiling by some led to more panic by the rest, flocking to stores, shortages of shelf stock and hiking of prices by some retailers. A truly bizarre and thought provoking situation.

Thankfully most of us came to our senses and started considering our fellow population.

Allah The Most Merciful knows His creation better than we know ourselves. It is only natural we should be merciful to one another as reported in the Hadiths of Sahih Bukhari and Muslim:

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, “Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it”.

Sadly despite this calamity it has not brought out the best of humanity in certain shameless opportunists. Please be careful of manipulative scams and take care against thieves and con artists particularly online.

May Allah guide us and make us kind to our fellow humans. Ameen.

Now, it is time we asked ourselves how we reacted and if it was a good way to react. To remind ourselves to be faithful, that everything is in the Hands of Allah, namely life, death, gain and loss. Wealth and poverty can be tough tests of life. But Materialism, greed, selfishness can skew our perception of reality.

Allah warns us in Surah Al Humazah (Qur’an 104:3)

He thinks that His wealth will make him immortal..”

Inevitably we shall all return to Allah and we must pray to be taken in a state of imaan. We must remember that Allah is Ar-Razaq (The One Who Provides) as He tells us in Surah Adh-Dhaariyat (Qur’an, 51:58):

 Verily, Allah is the All-provider, Owner of Power, the Most Strong.

Allah is free of need and the Only One that can save us.

Humanity needs one another, a totally self-centred mentality is actually quite self-defeating. Mankind heavily depends on social and physical interactions to stay sane. Having said this, there are boundaries and limits Allah has set out for us to which we must respect in order to thrive. This social distancing is quite refreshing at a time when personal space boundaries have been eroded to near extinction!

Here are some of the small kindnesses that we can do to help others:

> giving within your means

> giving with an open heart

> shopping responsibly (it has been a while since the shopping frenzies and congrats to the supermarkets for responding well to encourage consideration).

> wash hands and maintain personal hygiene (high time a large portion of us should be washing hands after basic human functions)

>share, volunteer, help the elderly/pregnant women/vulnerable groups of people. (Cook food or do groceries, give positive comforting advice.)

>If you have children get them involved as part of their home-schooling to teach them good Islamic character and looking after neighbours… someone’s got to break the ice no?

>heed government advice as much as possible. Stay safe, stay at home. Isolate if needed.

Life under lockdown as restrictive as it can be, is proving necessary to protect the NHS and the population. Many people can be asymptomatic so it is crucial to keep your distance and limit contact to protect the vulnerable such as the elderly, pre/postnatal women, mothers with young children and those with weakened immune systems . In fact everyone should be cautious as we have seen even the healthy and all age groups are susceptible.

Muhammad Rasool Allah (peace be upon him) set us the best example. Let us follow and treat this minor hardship with patience, seeking reward from Allah. Let us maintain social distance to protect others without differentiating their background. Remember Surah Al Maaida (Qur’an 5:32):

“And if anyone saved a life, it would be as if he saved the life of all mankind.

Now it’s time to look at myself and see where I am on this scale of selflessness and how to improve, maybe its time for you to evaluate yourself too.

Take care and please share the word.

Thurrock Muslims.

Covid-19 Reflections- Forgiveness

In the name of Allah, The Most Beneficent, The Most Merciful.

Assalaamu’ alaykum warahmatullahi wabarakatuhu Dear Community,

Recently mankind has been gripped by a global pandemic, the coronavirus Covid-19. As it stands thousands have been affected, thousands deceased and thousands are at risk.

As Muslims we understand that Allah created life with a purpose (for us to worship only Him) and we shall eventually return to Him. Therefore it is incumbent upon us to assess and amend our current ways from one of heedlessness, disobedience and unaccountability to one of virtue, honesty and sincerity.

Allah The Almighty tells us in the Qur’an chapter 67 (Surah Al- Mulk) verse1-2:

“Blessed be He in Whose Hand is the dominion; and He is Able to do all things.

Who has created death and life that He may test you which of you is best in deed. And He is the All-Mighty, the Oft-Forgiving..”

Allah Glory be to Him is All Knowing and has power over everything. He knows what has, does and will happen and why.

Here is our wake up call. A blessing in disguise.

This is our chance to seek Allah’s forgiveness, follow His guidance and share the message of peace and submission to Allah. This is our chance for self-improvement, enjoining good and forbidding evil. We have long been complacent about the ill doings of society and often very much a part of it ourselves. It is time to leave ignorance and immorality behind and start living the way Allah wants us to.

Sincere repentance requires us to stop wrongdoing, to beg Allah’s pardon, do good and keep it going. We must purify our intention and do everything out of obedience to Allah.

Sadaqa averts calamity so give charity, particularly to our close community, relatives and especially to our displaced brothers and sisters of war torn poverty stricken lands. Now is the time to be the kind stranger and bring our nation together. We have a duty.

This is a reminder to myself more than anything and to share with the ummah in general for the sake of Allah, as Allah says in the Qur’an Chapter 51 Surah Adh-Dhariyat verse 55:

And remind, for indeed, the reminder benefits the believers.

We too are imperfect fellow human beings. So may Allah forgive us and please let us forgive each other for our shortcomings.

Praise be to Allah. We ask Allah to bless us with good, have mercy on us and guide us to the Straight Path. Ameen.

Stay safe.

Thurrock Muslims

Time to Reflect- Covid19- thurrockmuslims.com

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Imam Ibn Kathīr tells in his books that in the year 478 AH (1085 CE) a disease and plague accompanied by severe fever broke out in Iraq, Syria and Hijaz. It caused both domestic and wild animals to die, leaving the people with no meat or milk. It was accompanied by black winds and thunderbolts that brought down entire trees. The people thought that Judgement Day had arrived!
It so happened that in this same year, the Abbasid Caliph Al-Muqtadī bi Amrillāh (d. 487 AH/1094 CE) commanded that everyone strive to command the good and forbid the evil. Every musical instrument was crushed and destroyed, bottles of alcohol were smashed and spilled, and the wicked were exiled from the land.
[Al-Bidāyah wal-Nihāyah 13/216]


Could that have been the reason for Allah bringing an end to that epidemic?


 Although repentance and extra worship is a great remedy for times of calamities, many forget that commanding good and forbidding evil is as important, as calamities are caused by the uncensored spread of immorality and indecency.


-Shaykh Kamil Ahmad


اللهم أعنا على ذكرك وشكرك وحسن عبادتك
Allah-humma A’in-na ‘Ala Thikri-ka wa Shukri-ka wa Husni ‘Ebaadati-ka
 translation: O Allah help me to remember you, and thank you, and worship you in the best possible way!

Keep us in duas all! Allah guide us to the straight path always.

contributor: Sister Safaa

Thurrock Muslim Community

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Muharram 1440AH – Ashura fasting 10th Muharram on Thurs 20-9-2018- Thurrock Muslims

 


MUHARRAM 1440AH– NEW YEAR Hijri Calender


Asalaamu alaykum Dear readers, we entered the new Islamic year a few days ago, walhamdulillah.

We are now in the first month of Hijri year 1440, Muharram.

**Scroll down for Ashura dates and fasting reminders**

Fasting dates:

9th Muharram- Wed 19-sep-18

10th Muharram – Ashura fasting on Thurs 20-sep-2018

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Muharram is a month of great virtue. It is of the four sacred months out of twelve months in the Islamic calendar.

Allaah says (interpretation of the meaning):

“Verily, the number of months with Allaah is twelve months (in a year), so was it ordained by Allaah on the Day when He created the heavens and the earth; of them four are Sacred (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein”

[al-Tawbah 9:36]

 

Allah, The Almighty, has made it a sacred month of great virtue. May He allow us to abstain from sins, to turn to Him in repentance, and to run back to Him with good deeds, for verily, the good deeds remove the evil deeds.

And Allah is The Most Generous. Oh Allah we ask for Your peace and blessings upon The final prophet Muhammad peace be upon him. Ameen ya Rabb al ‘aalameen.

It is encouraged to fast in Muharram, particularly the 10th (Ashoora’), and the preceding day with it (9th/ Tasooaa’). Let us take advantage of these beautiful autumn days, in sha Allah.

 

It was proven from the Prophet (peace and blessings of Allaah be upon him) that the best fasting after Ramadaan is fasting in the month of Muharram.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The best fasting after Ramadaan is the month of Allaah Muharram, and the best prayer after the obligatory prayer is prayer at night.” Narrated by Muslim, 1163. 

**Ashura dates and fasting reminders**

Regarding the significance of fasting on Ashoora’ :

The reason why the Prophet (peace and blessings of Allaah be upon him) fasted on the day of ‘Ashoora’ and urged the people to do likewise is mentioned in the hadeeth narrated by al-Bukhaari (1865) from Ibn ‘Abbaas (may Allaah be pleased with him), who said: The Prophet (peace and blessings of Allaah be upon him) came to Madeenah and saw the Jews fasting on the day of ‘Ashoora’. He said, “What is this?” They said, “This is a good day, this is the day when Allaah saved the Children of Israel from their enemy and Moosa fasted on this day.” He (peace and blessings of Allah be upon him) said, “We are closer to Moosa than you.” So he fasted on this day and told the people to fast. 

 

Fasting the day of ‘Ashoora’ does expiate (minor sins) for the past year, because the Prophet (peace and blessings of Allaah be upon him) said: “Fasting the day of ‘Arafah I hope Allaah will expiate thereby for the year before it and the year after it, and fasting the day of ‘Ashoora’  I hope Allaah will expiate thereby for the year that came before it.” Narrated by Muslim, 1162.

 

‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with him) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) fasted on the day of ‘Ashoora and told the people to fast, they said, “O Messenger of Allaah, this is a day that is venerated by the Jews and Christians.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “Next year, if Allaah wills, we will fast on the ninth day.” But by the time the following year came, the Messenger of Allaah (peace and blessings of Allaah be upon him) had passed away.

 Narrated by Muslim, 1916.

 

It is expected that 9th Muharram 1440 will coincide with Wednesday 19th September 2018  and Friday 20th September 2018 will be the 10th, or Ashoora’. May Allah grant us sincerity and the ability to seize the opportunity this Ashoora’ by fasting to gain His reward, love and forgiveness, through implementing the Sunnah of His final messenger Muhammad sallallahu alayhi wasallam. Ameen

With love for the sake of Allah

 

Thurrock Muslims

Muharram 1440AH

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NOW’S THE TIME! – Fasting in SHAWWAL after Ramadan


NOW’S THE TIME! – Fasting in SHAWWAL after Ramadan


Asalamu ‘alaykum!

Let’s draw near to Allah with obligatory and voluntary acts of worship! Let us follow the Sunnah of The Prophet Muhammad peace be upon him with sincerity and be of those Allah loves and forgives!

So we’re halfway through Shawwal 1439, it’s been two weeks  and a bit post Ramadan. How are you feeling iman-wise?


olives n breadPerhaps we’ve slacked a little on our Qur’an recitation regime…

Perhaps we’re not praying much optional prayers…

Perhaps we’ve fallen into the same bad habits pre-Ramadan…

Feeling regretful? That’s the first step to change. Let us acknowledge our faults, and seek Allah’s forgiveness. Let us resolve to change for the better.

WE STILL HAVE A CHANCE!

Let’s revive the Ramadan atmosphere by increasing our ibadah, by quality and quantity in sha Allah!

We under 2 weeks left to make a positive difference!


Top Tips to revive our iman (faith, in statement and action) after Ramadan


 

  1. Let us make more istighfar, seek Allah’s forgiveness, saying Astaghfirullah, SubhanAllahi wabihamdi, Astaghfirullaha wa atoobo ilayhi, and this amazing dua called sayyid al istighfar you MUST learn (click here!)
  2. Strive to pray the five prayers on time
  3. Strive to spend in charity
  4. Do good and remind others to do good and keep away from and forbid evil, trying hard to practice what we preach.
  5. Read more Qur’an at least a page or so a day, try to read some tafsir or translation too.
  6. Have good character/perfecting it
  7. Make someone smile : )
  8. More remembrance of Allah, subhanaAllah, walhamdulillah, wallahuakbar, wa la ilaha ilallah! Because it’s all about Allah Who is Al-Wahid, alone!
  9. Do sunnah acts, optional prayers
  10. Fast 6 days of Shawwal! Here’s an awesome opportunity…

Abu Ayyub (May Allah be pleased with him) reported:

The Messenger of Allah (ﷺ) said, “He who observes As-Saum (the fasts) in the month of Ramadan, and also observes As-Saum for six days in the month of Shawwal, it is as if he has observed As-Saum for the whole year.”

[Muslim].

Subhanallah, WOW! : o

Narrated Abu Ayyub:

The Prophet (ﷺ) as saying: If anyone fasts during Ramadan, then follows it with six days in Shawwal, it will be like a perpetual fast. 

Reference : Sunan Abi Dawud 2433, sahih Al-Albani

ALLAHUAKBAR!

Don’t forget to make up what you owe of this Ramadan first (if any obligatory ones are outstanding e.g. ladies during their days off -menses etc.). Let’s complete Ramadan before following it with the Shawwal fasts, in sha Allah)

What an amazing sunnah, let’s try to fulfil this in sha Allah and tell others too, for the sake of Allah. Alhamdulillah. May Allah grant us the ability to serve Him according to Qur’an and Sunnah,with sincerity and sound intentions. wasallallahu ala nabiyinaa Muhammad. ameen ya Rab al alameen!

By the way this is a reminder to me before it is to you, so do comment below on anything you may want to add! May Allah forgive us for any errors! ameen

With love for the sake of Allah

Thurrock Muslims

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What Breaks the FAST? Ramadan Reminders Fiqh of Fasting- The nullifiers

What Breaks the FAST? Ramadan Fiqh of Fasting- The Nullifiers


Asalamu alaykum,

Dear brothers and sisters, with Ramadan just round the corner, lets brush up our knowledge on the dos and donts of fasting, for the sake of Allah.

Here follows the fiqh of fasting regarding the nullifiers. May Allah help us to do that which He loves and is pleased with. May Allah help us to worship Him alone always and may He make us experience many Ramadans to come, in His obedience. ameen.

(Please  do see the previous post for a summary on matters related to fasting, the wisdom behind it and much more, in sha Allah!)

DISCLAIMER: This is for educational purposes and serves as an introduction to the issues pertaining to fasting. Parents/guardians are advised to supervise the following read as some issues which pertain to married adults have been mentioned. Please consult a knowledgeable Islamic scholar (and trustworthy physician if needed) for details, particularly for questions and advice related to individual circumstances. We are not scholars and thus cannot issue fatwa, however we endeavour to relate to you the words of the scholars who have studied the authentic teachings of Islam from the Qur’an and the Sunnah of prophet Muhammad upon him be peace. And ultimately, Allah knows best.

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In the name of Allah

Fiqh of Fasting Part 3
by Sh. Yahya Adel Ibrahim (with external annotations)

What breaks the fast? Can I have a blood test? How about other medical procedures? Am I allowed to apply moisturizers that penetrate the skin? What about eye drops or nasal spray or asthma puffer?

Imam Ibn Qudamah says in al Umdah: (Arabic omitted)

Things that Invalidate Fasting

[The Invalidators of Fasting] Whoever:- eats or drinks (1) or takes anything into his stomach through his nostrils (2)- or through any other route (3)- or intentionally vomit (4)– or masturbates (5)– or kissed or touched [the opposite sex] and subsequently ejaculated semen or had madh-ey (pre ejaculation) (6)– or had hijamah (cupping with bloodletting) (7)-or did it to someone else intentionally and while remembering [that he is fasting] his fast is nullified.

End words of Imam Ibn Qudamah——-NOTES

See also: things that invalidate the fast

1) Both these and sexual intercourse break one’s fast by consensus, for Allah the Almighty says: “…so now be in contact with them [your wives] and seek what Allah has ordained for you, and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till night…” (al-Baqarah 2:187)Eating (by mouth) non-food items invalidates fasting by consensus.

2) Due to the statement of the Prophet sala Allahu alihi wasSalaam “Sniff water far into your nostrils unless you are fasting.” abu Dawud Authentic

3) Medical Care and Fasting (Taken from Judgements of Senior Scholars at the Fiqh Assembly of the OIC Organisation of Islamic Conference):

-Injections (with the exception of nutritious ones), many contemporary scholars believe they do not invalidate the fast. That is the position of the Fiqh Assembly of the OIC (Organization of Islamic Conference).

-Nutritious injections: controversial, but the vast majority considers them to invalidate the fast. That is the position of the Fiqh Assembly.

– Enemas, many contemporary scholars allow them while fasting, because even though they reach the hollow interior of the body (al-Jawf), they do so from a route that is not natural for food or drink; it is not even close to this natural route.- Vaginal suppositories do not break the fast according to (Malikis & Hanbalis) and modern medicine supports that position because there is no connection between the vagina and the stomach. The same applies to the male and female urethra. That is the position of the Fiqh Assembly of the OIC.- Sublingual tablets: many allow them because they are completely absorbed by the mucous membranes of the mouth and do not reach the hollow interior of the body (al-Jawf).

The Fiqh Assembly of the OIC maintains that as long as the patient avoids swallowing it, there should be no harm.- Inhalers and nasal sprays were regarded by the Permanent Fatwa Committee in Saudi Arabia as non-invalidators of the fast.- Nasal drops: controversial, and the scholars who say it invalidates the fast support their view with the previous hadeeth about istinshaq.

The scholars who argue that they do not break the fast maintain that even if a minute amount made it to the stomach, it would still be negligible. The Fiqh Assembly of the OIC maintains that as long as the patient avoids swallowing it, there should be no harm.- Eye drops and eardrops do not invalidate one’s fasting according to many scholars, particularly eardrops because there is no connection between the external ear and the interior of the body except in the case of perforation of the eardrum, and then what may reach the hollow interior of the body (al-Jawf) would be extremely negligible. That is the position of the Fiqh Assembly of the OIC.- Endoscopes, even if they enter from the mouth, they would not break the fast according to many (including the Fiqh Assembly of the OIC) because, they are not nutritious and according to (Hanafis), they do not remain in the abdomen.

The majority of the earlier scholars would consider them invalidators because they enter the hollow interior of the body (al-Jawf). But that seems to not be the correct position.- Skin preparations that are absorbed into the body do not invalidate the fast according to the Fiqh Assembly of the OIC and the vast majority of contemporary scholars and that was the opinion of Imam Ibn Taymiyah.

4) The Prophet sala Allahu alihi wasSalaam said: “He who is overwhelmed by vomiting does not have to make up, but he who intentionally vomits must make up.” (Tirmithi, and authenticated by Ibn Khuzaimah and Ibn Hibban and others)The one who intentionally vomits is the one who brings it on, not the one who vomits because he feels very nauseous.

5)That is the position of the four schools of Fiqh, for in the Divine hadeeth, Allah the Almighty in the hadith QUDSI says about the fasting person:“…he gives up his (sexual) desire, food and drink for Me…”(Agreed upon)And the one who masturbates does not give up his sexual desire. This sinful habit must be given up, here’s how to break the addiction and how to keep away from it.

6)  Kissing one’s spouse while fasting with subsequent discharge
The position here above is the agreement of the four schools of Fiqh in the case of the ejaculation of semen, but it is controversial in the case of madhey (pre ejaculation). Many (Shafi’ee scholars and minority of hanbali) argue that it would not break the fast since the Prophet sala Allahu alihi wasSalaam allowed touching and kissing and that is not infrequently associated with madhey.

7) Bloodletting, Blood donation, and Blood tests

That is the correct position of the Hanbali school of thought. The majority (Shafiee,Malik, Abu Hanifa) does not consider hijamah to break one’s fast. The disagreement is because the Prophet sala Allahu alihi wasSalaam said: “Both the one doing bloodletting and the one having it done to him break their fast.” (abi Dawud; Authentic)Yet, many of the sahabah considered this to be abrogated and allowed bloodletting while fasting, and they include Anas Ibn Malik who indicated that it was initially forbidden out of fear that they may become weak.

(Bukhari reports that Ibn ‘Abbaas (may Allah be pleased with him) that he said:”The Prophet had hijamah done to him while he was between Makkah and al-Madeenah while he was fasting and in the state of Ihram.”

Blood donation and tests therefore are acceptable, if they weaken you they are Makrooh but the fast is valid and not broken.

And Allah knows best.

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May Allah, Al-Ghaffaar (The Perpetual Forgiver) forgive all our sins, and may He erase them completely, for He is Al-‘Afuww, Ar-Raheem, (The Oft-Pardoning, The Most Merciful). Ameen

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Muharram 1439AH and Ashura fasting 10th Muharram on Saturday 30th September 2017- thurrockmuslims.wordpress.com

Asalaamu alaykum

In the Name of Allah.


MUHARRAM 1439AH


Dear readers, we entered the new Islamic year a couple of days ago, walhamdulillah.

We are now in the first month of Hijri year 1439, Muharram.

**Scroll down for Ashura dates and fasting reminders**
moon banner

Muharram is a month of great virtue. It is of the four sacred months out of twelve months in the Islamic calendar.

Allaah says (interpretation of the meaning):

“Verily, the number of months with Allaah is twelve months (in a year), so was it ordained by Allaah on the Day when He created the heavens and the earth; of them four are Sacred (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein”

[al-Tawbah 9:36]

 

Allah, The Almighty, has made it a sacred month of great virtue. May He allow us to abstain from sins, to turn to Him in repentance, and to run back to Him with good deeds, for verily, the good deeds remove the evil deeds.

And Allah is The Most Generous. Oh Allah we ask for Your peace and blessings upon The final prophet Muhammad peace be upon him. Ameen ya Rabb al ‘aalameen.

It is encouraged to fast in Muharram, particularly the 10th (Ashoora’), and the preceding day with it (Tasooaa’). Let us take advantage of these beautiful autumn days, in sha Allah.

 

It was proven from the Prophet (peace and blessings of Allaah be upon him) that the best fasting after Ramadaan is fasting in the month of Muharram.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The best fasting after Ramadaan is the month of Allaah Muharram, and the best prayer after the obligatory prayer is prayer at night.” Narrated by Muslim, 1163. 

**Ashura dates and fasting reminders**

Regarding the significance of fasting on Ashoora’ :

The reason why the Prophet (peace and blessings of Allaah be upon him) fasted on the day of ‘Ashoora’ and urged the people to do likewise is mentioned in the hadeeth narrated by al-Bukhaari (1865) from Ibn ‘Abbaas (may Allaah be pleased with him), who said: The Prophet (peace and blessings of Allaah be upon him) came to Madeenah and saw the Jews fasting on the day of ‘Ashoora’. He said, “What is this?” They said, “This is a good day, this is the day when Allaah saved the Children of Israel from their enemy and Moosa fasted on this day.” He (peace and blessings of Allah be upon him) said, “We are closer to Moosa than you.” So he fasted on this day and told the people to fast. 

 

Fasting the day of ‘Ashoora’ does expiate (minor sins) for the past year, because the Prophet (peace and blessings of Allaah be upon him) said: “Fasting the day of ‘Arafah I hope Allaah will expiate thereby for the year before it and the year after it, and fasting the day of ‘Ashoora’  I hope Allaah will expiate thereby for the year that came before it.” Narrated by Muslim, 1162.

 

‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with him) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) fasted on the day of ‘Ashoora and told the people to fast, they said, “O Messenger of Allaah, this is a day that is venerated by the Jews and Christians.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “Next year, if Allaah wills, we will fast on the ninth day.” But by the time the following year came, the Messenger of Allaah (peace and blessings of Allaah be upon him) had passed away.

 Narrated by Muslim, 1916.

 

It is expected that 9th Muharram 1439 will coincide with Friday 29th September 2017  and Saturday 30th September 2017 will be the 10th, or Ashoora’. May Allah grant us sincerity and the ability to seize the opportunity this Ashoora’ by fasting to gain His reward, love and forgiveness, through implementing the Sunnah of His final messenger Muhammad sallallahu alayhi wasallam. ameen

With love for the sake of Allah

 

Thurrock Muslims

Muharram 1439AH

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What Breaks the FAST? Ramadan Fiqh of Fasting- The nullifiers

What Breaks the FAST? Ramadan Fiqh of Fasting- The Nullifiers


Asalamu alaykum,

Dear brothers and sisters, with Ramadan just round the corner, lets brush up our knowledge on the dos and donts of fasting, for the sake of Allah.

Here follows the fiqh of fasting regarding the nullifiers. May Allah help us to do that which He loves and is pleased with. May Allah help us to worship Him alone always and may He make us experience many Ramadans to come, in His obedience. ameen.

(Please  do see the previous post for a summary on matters related to fasting, the wisdom behind it and much more, in sha Allah!)

DISCLAIMER: This is for educational purposes and serves as an introduction to the issues pertaining to fasting. Parents/guardians are advised to supervise the following read as some issues which pertain to married adults have been mentioned. Please consult a knowledgeable Islamic scholar (and trustworthy physician if needed) for details, particularly for questions and advice related to individual circumstances. We are not scholars and thus cannot issue fatwa, however we endeavour to relate to you the words of the scholars who have studied the authentic teachings of Islam from the Qur’an and the Sunnah of prophet Muhammad upon him be peace. And ultimately, Allah knows best.

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In the name of Allah

Fiqh of Fasting Part 3
by Sh. Yahya Adel Ibrahim (with external annotations)

What breaks the fast? Can I have a blood test? How about other medical procedures? Am I allowed to apply moisturizers that penetrate the skin? What about eye drops or nasal spray or asthma puffer?

Imam Ibn Qudamah says in al Umdah: (Arabic omitted)

Things that Invalidate Fasting

[The Invalidators of Fasting] Whoever:- eats or drinks (1) or takes anything into his stomach through his nostrils (2)- or through any other route (3)- or intentionally vomit (4)– or masturbates (5)– or kissed or touched [the opposite sex] and subsequently ejaculated semen or had madh-ey (pre ejaculation) (6)– or had hijamah (cupping with bloodletting) (7)-or did it to someone else intentionally and while remembering [that he is fasting] his fast is nullified.

End words of Imam Ibn Qudamah——-NOTES

See also: things that invalidate the fast

1) Both these and sexual intercourse break one’s fast by consensus, for Allah the Almighty says: “…so now be in contact with them [your wives] and seek what Allah has ordained for you, and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till night…” (al-Baqarah 2:187)Eating (by mouth) non-food items invalidates fasting by consensus.

2) Due to the statement of the Prophet sala Allahu alihi wasSalaam “Sniff water far into your nostrils unless you are fasting.” abu Dawud Authentic

3) Medical Care and Fasting (Taken from Judgements of Senior Scholars at the Fiqh Assembly of the OIC Organisation of Islamic Conference):

-Injections (with the exception of nutritious ones), many contemporary scholars believe they do not invalidate the fast. That is the position of the Fiqh Assembly of the OIC (Organization of Islamic Conference).

-Nutritious injections: controversial, but the vast majority considers them to invalidate the fast. That is the position of the Fiqh Assembly.

– Enemas, many contemporary scholars allow them while fasting, because even though they reach the hollow interior of the body (al-Jawf), they do so from a route that is not natural for food or drink; it is not even close to this natural route.- Vaginal suppositories do not break the fast according to (Malikis & Hanbalis) and modern medicine supports that position because there is no connection between the vagina and the stomach. The same applies to the male and female urethra. That is the position of the Fiqh Assembly of the OIC.- Sublingual tablets: many allow them because they are completely absorbed by the mucous membranes of the mouth and do not reach the hollow interior of the body (al-Jawf).

The Fiqh Assembly of the OIC maintains that as long as the patient avoids swallowing it, there should be no harm.- Inhalers and nasal sprays were regarded by the Permanent Fatwa Committee in Saudi Arabia as non-invalidators of the fast.- Nasal drops: controversial, and the scholars who say it invalidates the fast support their view with the previous hadeeth about istinshaq.

The scholars who argue that they do not break the fast maintain that even if a minute amount made it to the stomach, it would still be negligible. The Fiqh Assembly of the OIC maintains that as long as the patient avoids swallowing it, there should be no harm.- Eye drops and eardrops do not invalidate one’s fasting according to many scholars, particularly eardrops because there is no connection between the external ear and the interior of the body except in the case of perforation of the eardrum, and then what may reach the hollow interior of the body (al-Jawf) would be extremely negligible. That is the position of the Fiqh Assembly of the OIC.- Endoscopes, even if they enter from the mouth, they would not break the fast according to many (including the Fiqh Assembly of the OIC) because, they are not nutritious and according to (Hanafis), they do not remain in the abdomen.

The majority of the earlier scholars would consider them invalidators because they enter the hollow interior of the body (al-Jawf). But that seems to not be the correct position.- Skin preparations that are absorbed into the body do not invalidate the fast according to the Fiqh Assembly of the OIC and the vast majority of contemporary scholars and that was the opinion of Imam Ibn Taymiyah.

4) The Prophet sala Allahu alihi wasSalaam said: “He who is overwhelmed by vomiting does not have to make up, but he who intentionally vomits must make up.” (Tirmithi, and authenticated by Ibn Khuzaimah and Ibn Hibban and others)The one who intentionally vomits is the one who brings it on, not the one who vomits because he feels very nauseous.

5)That is the position of the four schools of Fiqh, for in the Divine hadeeth, Allah the Almighty in the hadith QUDSI says about the fasting person:“…he gives up his (sexual) desire, food and drink for Me…”(Agreed upon)And the one who masturbates does not give up his sexual desire. This sinful habit must be given up, here’s how to break the addiction and how to keep away from it.

6)  Kissing one’s spouse while fasting with subsequent discharge
The position here above is the agreement of the four schools of Fiqh in the case of the ejaculation of semen, but it is controversial in the case of madhey (pre ejaculation). Many (Shafi’ee scholars and minority of hanbali) argue that it would not break the fast since the Prophet sala Allahu alihi wasSalaam allowed touching and kissing and that is not infrequently associated with madhey.

7) Bloodletting, Blood donation, and Blood tests

That is the correct position of the Hanbali school of thought. The majority (Shafiee,Malik, Abu Hanifa) does not consider hijamah to break one’s fast. The disagreement is because the Prophet sala Allahu alihi wasSalaam said: “Both the one doing bloodletting and the one having it done to him break their fast.” (abi Dawud; Authentic)Yet, many of the sahabah considered this to be abrogated and allowed bloodletting while fasting, and they include Anas Ibn Malik who indicated that it was initially forbidden out of fear that they may become weak.

(Bukhari reports that Ibn ‘Abbaas (may Allah be pleased with him) that he said:”The Prophet had hijamah done to him while he was between Makkah and al-Madeenah while he was fasting and in the state of Ihram.”

Blood donation and tests therefore are acceptable, if they weaken you they are Makrooh but the fast is valid and not broken.

And Allah knows best.

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May Allah, Al-Ghaffaar (The Perpetual Forgiver) forgive all our sins, and may He erase them completely, for He is Al-‘Afuww, Ar-Raheem, (The Oft-Pardoning, The Most Merciful). Ameen

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