VIRTUES OF THE FIRST 10 DAYS DHUL HIJJAH! [SACRIFICE]

IN THE NAME OF ALLAH


VIRTUES OF THE FIRST 10 DAYS OF DHUL HIJJAH!  [SACRIFICE]


QURBANI/UDHIYAH- SACRIFICING AN ANIMAL IN OBEDIENCE TO ALLAH

Check out the previous post with some amazing tips on how to make the best of these 10 days

Best 10 days of the year

Want to know what udhiyah/Qurbani is? Read this:

Definition of udhiyah and ruling thereon


What is meant by udhiyah (sacrifice)? Is it obligatory or Sunnah?.

Praise be to Allaah.
The word udhiyah means an animal of the ‘an’aam class (i.e., camel, cow, sheep or goat) that is slaughtered during the days of Eid al-Adha because of the Eid and as an act of worship, intending to draw closer to Allaah thereby.

This is one of the rituals of Islam prescribed in the Book of Allaah and the Sunnah of His Messenger (peace and blessings of Allaah be upon him), and according to the consensus of the Muslims.

In the Qur’aan:

1 – Allaah says (interpretation of the meaning):

“Therefore turn in prayer to your Lord and sacrifice (to Him only)”

[al-Kawthar 108:2]

2 – Allaah says (interpretation of the meaning):

“Say (O Muhammad): Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists).

He has no partner. And of this I have been commanded, and I am the first of the Muslims”

[al-An’aam 6:162]

The word nusuk (translated here as sacrifice) means sacrifice; this is the view of Sa’eed ibn Jubayr. And it was said that it means all acts of worship, including sacrifice, which is more comprehensive.

3 – Allaah says (interpretation of the meaning):

“And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food. And your Ilaah (God) is One Ilaah (God Allaah), so you must submit to Him Alone (in Islam). And (O Muhammad) give glad tidings to the Mukhbitoon [those who obey Allaah with humility and are humble from among the true believers of Islamic Monotheism]”

[al-Hajj 22:34]

In the Sunnah:

1 – It was narrated in Saheeh al-Bukhaari (5558) and Saheeh Muslim (1966) that Anas ibn Maalik (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) sacrificed two white rams speckled with black. He slaughtered them with his own hand, said ‘Allaahu akbar’ and put his foot on their necks.”

2 – It was narrated that ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) stayed in Madeenah for ten years, offering sacrifice (every year on Eid).” Narrated by Ahmad, 4935; al-Tirmidhi, 1507; classed as hasan by al-Albaani in Mishkaat al-Masaabeeh, 1475.

3 – It was narrated from ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) shared out sacrificial animals amongst his companions, and ‘Uqbah got a sheep that was six months old. He said, “O Messenger of Allaah, I got a sheep that is six months old.” He said, “Offer it as a sacrifice.” Narrated by al-Bukhaari, 5547.

4 – It was narrated from al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever offers a sacrifice after the prayer has completed his rituals (of Eid) and has followed the way of the Muslims.” Narrated by al-Bukhaari, 5545.

The Prophet (peace and blessings of Allaah be upon him) offered sacrifices, as did his companions (may Allaah be pleased with them). And he said that sacrifice is the way of the Muslims.

Hence the Muslims are unanimously agreed that it is prescribed in Islam, as was narrated by more than one of the scholars.

But they differed as to whether it is Sunnah mu’akkadah (a confirmed Sunnah) or it is obligatory and it is not permissible to omit it.

The majority of scholars are of the view that it is Sunnah mu’akkadah. This is the view of al-Shaafa’i, Maalik and Ahmad according to his most well-known view.

Others were of the view that it is obligatory. This is the view of Abu Haneefah and one of the views narrated from Ahmad. This was also the view favoured by Ibn Taymiyah who said: “This is one of the views narrated in the madhhab of Maalik, or it appears to be the view of Maalik.”

From Risaalat Ahkaam al-Udhiyah wa’l-Dhakaah by Ibn ‘Uthaymeen (may Allaah have mercy on him).

Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: “Udhiyah is Sunnah mu’akkadah for the one who is able to do it, so a person should offer the sacrifice on behalf of himself and the members of his household.”

Fataawa Ibn ‘Uthaymeen, 2/661.

REMINDER: 

If a person wants to offer an udhiyah, then it is haraam – according to the more correct view – for him to remove anything from his hair or nails until he offers his sacrifice, regardless of whether he offers his sacrifice at the beginning of the time for it, immediately after the Eid prayer, or at the end of the time, i.e., before sunset on the thirteenth of Dhu’l-Hijjah.

That is because of the report narrated by Muslim in his Saheeh (1977) from Umm Salamah (may Allah be pleased with her), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever has an animal to sacrifice, when the new moon of Dhu’l-Hijjah appears, let him not remove anything from his hair or nails, until he has offered his sacrifice.”

https://islamqa.info/en/175381


May Allah enable us to draw near to Him with obligatory and voluntary acts of worship. Allahumma salli alaa Rasoolullah ameen.

Keep us in your duas !

Wasalam

Thurrock Muslims

THURROCKMUSLIMS.COM

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It’s the Day of Arafat soon- Fasting-Let’s Pray Our Sins are Forgiven!ThurrockMuslims.com

It’s the Day of Arafat soon- Let’s Pray Our Sins are Forgiven!!!


‘It was reported from Abu Qutaadah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about fasting on the Day of ‘Arafaah. He said, “It expiates for the sins of the previous year and of the coming year.” Narrated by Muslim.’ sheikh sajid umar what to do ten days dhul hijjah

IMPORTANT NOTES:

  • Reciting Takbeer: Let us not forget to make the Takbeer following the obligatory prayers, starting after Fajr on Arafat day, till when the sun sets on the 13th of Dhul Hijjah. (see below for details).

 ‘It is Sunnah to recite takbeer at any time during the first ten days of Dhu’l-Hijjah and all the days of Tashreeq, starting from the beginning of the month of Dhu’l-Hijjah (i.e., from sunset on the last day of Dhu’l-Qa’dah) until the end of the days of al-Tashreeq, which is when the sun sets on the thirteenth day of Dhu’l-Hijjah).

 With regard to at certain times, it starts from Fajr on the day of ‘Arafah and lasts until the sun sets on the last day of the days of Tashreeq, in addition to the takbeer that may be recited at any time. So when a person says the tasleem at the end of the obligatory prayer, he should pray for forgiveness (by saying Astaghfir-Allaah) three times, and say, “Allaahumma anta al-salaam wa minka al-salaam, tabaarakta yaa dhaa’l-jalaali wa’l-ikraam (“O Allaah, You are al-Salaam [the One Who is free from all defects and deficiencies), and from You is all peace, blessed are You, O possessor of majesty and honour)”, then start the takbeer. 

{Takbeer: Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, wa lillaahi’l-hamd(Allaah is Most Great, Allaah is Most Great, there is no god but Allaah, Allaah is Most Great, Allaah is Most Great, and to Allaah be praise). }

 This is for those who are not on Hajj. The pilgrims should start the takbeer recited after prayer from Zuhr on the Day of Sacrifice (the 10th of Dhu’l-Hijjah).

 And Allaah knows best.

 See Majmoo’ Fataawa Ibn Baaz (may Allaah have mercy on him), 13/17; al-Sharh al-Mumti’ by Ibn ‘Uthaymeen (may Allaah have mercy on him), 5/220-224.’ [see http://islamqa.info/en/36627]

Keep us in your prayers!

Alhamdulillah. May Allah have mercy on us all and forgive us,guide us and grant us jannat-al-firdaus, wasallallahu ala nabiyinaa Muhammad sallallahu alayhi wasallam! ameen.

Thurrock Muslim Community

Thurrockmuslims.com

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THURROCK MUSLIM COMMUNITY- WELCOME MESSAGE -THURROCKMUSLIMS.COM

THURROCK MUSLIM COMMUNITY- WELCOME MESSAGE -THURROCKMUSLIMS.COM


In the Name of Allah, The Most Gracious, The Most Merciful

Asalamu ‘alaykum warahmatullahi wabarakatuh

Dear brothers and sisters in Islam and Thurrock residents, welcome to ThurrockMuslims.com

We’re here to inspire, educate and unite everyone on goodness, peace, justice and the Truth, in sha Allah.

This is your space- Your place to learn about Islam from the authentic sources of the Islamic deen (religion/way of life). Here, you will benefit from reminders from the Noble book of Allah, Al-Qur’an, and from the Sunnah (practices and teachings of Allah’s final Messenger and Prophet Muhammad peace be upon him.) We post updates of local activities and events, Mosque and Madrasah announcements, news and articles, videos and much more! Let’s stay connected .Sign up and follow us.

We would like to remind ourselves and you to remember our purpose in life:

Allah The Exalted said in surah Az-zariyaat (English interpretation):

 

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ – 51:56

 “And I (Allah) created not the jinn and mankind except that they should worship me (alone).”

[Qur’an, chapter 51 verse 56]

 

This is our noble purpose in life, to worship Allah alone. Therefore, let us serve the Ever-Living Creator of the universe, Allah. We need to worship Him and He doesn’t need us. Through obeying Allah we can attain happiness, for ultimately, we are preparing for the meeting with Him on the day of Judgement.

Let us strive for Allah’s pleasure, for the everlasting bliss in paradise, in sha Allah.

shahadah

 

Moreover, the Final messenger of Allah, Prophet Muhammad peace be upon him said:

 “Actions are but by intentions, and each person will have but that which he intended.”

(Bukhari and Muslim)

Therefore dear brothers and sisters, let us strive to keep our intentions purely and sincerely for the sake of Allah alone, seeking reward from Him. Let us also perform the actions according to the Sunnah of Prophet Muhammad sallallahu alayhi wasallam, for Allah commands us to obey him.

So, when we fast- we fast for the sake of Allah, when we pray- we pray for the sake of Allah, when we spend in charity, it is for His sake alone, and in accordance with the Sunnah.

May Allah bless you and us all with a prosperous Ramadaan and may He make us of those who sincerely submit to Him alone as He deserves, in accordance with the Qur’an and Sunnah. May Allah abundantly bless His final prophet Muhammad peace be upon him. Aameen.

We leave with you a powerful reminder from surah Al-Asr (Chapter 103 of Al-Qur’an):

jazaakumAllaahu khairan!

Keep us in duas.

If you want to be part of the ongoing charity/ sadaqah jariyah, go ahead and support us, write for us, or offer whatever you can for the cause of Allah, Get Involved

 Thurrock Muslim Community

Ramadan 1440AH

[original post Sha’ban 1435]

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4 LESSONS TO LEARN FROM CHRISTCHURCH – Thurrock Muslims


4 LESSONS TO LEARN FROM CHRISTCHURCH – Thurrock Muslims


Asalamu alaykum

May Allah bring peace to you all.

One week ago, a tragic event unfolded in Christchurch, New Zealand. There occured a gruesome and ruthless attack and murder of 50 worshippers at two Mosques in New Zealand, at the hands of a hater whose name is not worth mentioning. That day, the killer, a 28-year-old militant, far-right, supremacist, extremist, terrorist, did not hesitate to bare arms against a peaceful congregation of Muslims gathered for the weekly Friday Prayers, at their local Mosque. To add insult to injury, the strategic terrorist broadcast his calculated and callous crime to the world without any guilt, shame or fear of consequences.

It was a day a great grief, not just for the families of those who were killed and injured, but for the rest of us who too worship Allah alone, the entire Muslim community around the world. We lost a limb. And it wasn’t the first.

The final prophet of Allah, Muhammad (peace be upon him) is reported to have said:

The similitude of believers in regard to mutual love, affection, fellow-feeling is that of one body; when any limb of it aches, the whole body aches, because of sleeplessness and fever. (Sahih Muslim)

What happened in Christchurch on March 15 2019, was a wakeup call.

This, and many other past and on-going atrocities around the world where innocent lives are being lost by ill-intending criminals, must be shunned by all. And indeed, any human being with an ounce of mercy would agree.

 

At present, it almost feels like the Makkan period all over… When the early Muslims of Arabia at the time of the Prophet Muhammad (peace be upon him) were persecuted on account of believing ‘laa ilaha illAllah, MuhammadurRasoolullah’. (There is no true god worthy of worship except Allah alone (whom has no associates), and Muhammad is the final prophet of Allah).

 

This is the peaceful, pure message which every prophet (peace be upon them) preached, ‘la ilaha illAllah’ (There is no true god worthy of worship except Allah alone ).

It is a wise message which makes sense, the message that everyone is inherently inclined to, the message our forefather Adam (peace be upon him) proclaimed and practiced. We are all the children of Adam, ultimately. Why hate each other for no good reason?

For too long, the headlines have been criminalising the broader Muslim community by associating us with the acts of some misguided individuals who claim to be following Islam. This mass criminalisation tricks the lay person into misinterpretting the true message of Islam as apparent in the authentic scriptures. The remedy to this ignorance is for every person to study Islam for themselves, from the authentic texts, The Qur’an and the Sahih Hadith. Please contact us for more, you can get started here : Islam Explained.

We have, will and must condemn anyone who teaches other than what Allah revealed and what the Last prophet Muhammad (peace be upon him) taught. Murder is murder, never mind who the perpetrator is. Islam teaches that murder is one of the major sins. May Allah protect us from major and minor sins, Ameen.

Of course, most of the world’s Muslim population wouldn’t dream of blowing up anything or anyone, let alone themselves.  But the unfortunate truth is, that we still get hated on because the naive, ignorant and lazy folk don’t bother to enquire about the true message of Islam. They don’t want to talk to us to dispel their misconceptions on Islam, they just want to hate!

Well, we won’t be your punching bag, and we’re not sorry. Because that dark Friday noon, the world witnessed that horrific incident. One thing that fuelled it was the lack of willingness to learn what Islam really teaches, the desire for hatred and destruction was dearer to the Christchurch Killer than was his desire for peace and reconciliation.

The killer planned to eradicate New Zealand of Muslims. He killed 50, injured 50 more. But following this, hundreds and thousands arround the world have come to realise Islam is not a religion of terror…it has opened for them their path to seeking the truth. Thank you to all the wonderful people who, out of compassion, contacted us with kind words. May Allah always guide you and us to the right path and bring us all true peace. Ameen

…Peace will prevail and may Allah have mercy on us all. Those worshippers who were murdered came to the Friday prayer and were in peaceful submission to Allah.  The detestable killer wanted to snatch their peace away, so he did what he did. But in sha Allah (God willing), in the hereafter, those who were treated unjustly, those killed by the criminals, will taste true peace and justice.

 

Alhamdulillah Allah has given us a chance thus far to turn back to Him alone, and to submit to Him. Allah gave us everything, Alhamdulillah (All praise and thanks belongs to Allah). We should always be grateful to Allah. Indeed, in today’s Friday sermon in Madinah (The city of the Prophet Muhammad peace be upon him), the Sheikh reminded us to be grateful to Allah.

The pure, peaceful, beneficial message of Islam will reach people however Allah wills. Allah, The Most Merciful God will gather us all in the hereafter, and no one will be dealt with unjustly. We will reap what we sowed in this world. Let’s plant seeds of peace, mercy, unity and justice, let us humble ourselves to Allah in sincere submission.

Let’s work on bettering ourselves and the world. The world has enough hate, let’s bring more peace to it, shall we?

Lesson 1- Remember Allah at all times and worship Him alone, because we will certainly return to Him.

Lesson 2- Be grateful to Allah always. Alhamdulillah for everything. We have been blessed with a lot ma sha Allah. Don’t allow fear, persecution and trials to make us forget the blessings of Allah.

Lesson 3- Hatred and terrorism has no religion. Don’t misjudge a faith or group on account of the actions of a few criminals.

Lesson 4– Ignorance is harmful. But ignorance, coupled with extreme hatred, plus a will for destruction proves deadly. We welcome everyone to learn what Islam really teaches at our Islam Explained page

Please share this with everyone and attribute back to www.ThurrockMuslims.wordpress.com

May Allah forgive our mistakes, in this and beyond, and may Allah grant us guidance, peace, mercy, unity and paradise. May Allah grant peace and safety everywhere. Wasallallahu alaa nabiyina Muhammad Amin.

 

Thurrock Muslims

 

It’s the Day of Arafat Tomorrow- Let’s Pray Our Sins are Forgiven!!!

It’s the Day of Arafat Tomorrow- Let’s Pray Our Sins are Forgiven!!!


‘It was reported from Abu Qutaadah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about fasting on the Day of ‘Arafaah. He said, “It expiates for the sins of the previous year and of the coming year.” Narrated by Muslim.’ sheikh sajid umar what to do ten days dhul hijjah

 

IMPORTANT NOTES:

  • Reciting Takbeer: Let us not forget to make the Takbeer following the obligatory prayers, starting after Fajr on Arafat day, till when the sun sets on the 13th of Dhul Hijjah. (see below for details).

 ‘It is Sunnah to recite takbeer at any time during the first ten days of Dhu’l-Hijjah and all the days of Tashreeq, starting from the beginning of the month of Dhu’l-Hijjah (i.e., from sunset on the last day of Dhu’l-Qa’dah) until the end of the days of al-Tashreeq, which is when the sun sets on the thirteenth day of Dhu’l-Hijjah).

 With regard to at certain times, it starts from Fajr on the day of ‘Arafah and lasts until the sun sets on the last day of the days of Tashreeq, in addition to the takbeer that may be recited at any time. So when a person says the tasleem at the end of the obligatory prayer, he should pray for forgiveness (by saying Astaghfir-Allaah) three times, and say, “Allaahumma anta al-salaam wa minka al-salaam, tabaarakta yaa dhaa’l-jalaali wa’l-ikraam (“O Allaah, You are al-Salaam [the One Who is free from all defects and deficiencies), and from You is all peace, blessed are You, O possessor of majesty and honour)”, then start the takbeer. 

{Takbeer: Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, wa lillaahi’l-hamd(Allaah is Most Great, Allaah is Most Great, there is no god but Allaah, Allaah is Most Great, Allaah is Most Great, and to Allaah be praise). }

 This is for those who are not on Hajj. The pilgrims should start the takbeer recited after prayer from Zuhr on the Day of Sacrifice (the 10th of Dhu’l-Hijjah).

 And Allaah knows best.

 See Majmoo’ Fataawa Ibn Baaz (may Allaah have mercy on him), 13/17; al-Sharh al-Mumti’ by Ibn ‘Uthaymeen (may Allaah have mercy on him), 5/220-224.’ [see http://islamqa.info/en/36627]

Keep us in your prayers!

Alhamdulillah. May Allah have mercy on us all and forgive us,guide us and grant us jannat-al-firdaus, wasallallahu ala nabiyinaa Muhammad sallallahu alayhi wasallam! ameen.

Thurrock Muslims

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WANT A PEACEFUL HEART? THIS WILL STRIKE YOU LIKE THUNDER…

DUA THAT WILL GUARANTEE PARADISE IN SHA ALLAH!

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In the protection of Allah

Thurrock Muslims

VIRTUES OF THE FIRST 10 DAYS DHUL HIJJAH! [SACRIFICE]

asalamu alaykum


VIRTUES OF THE FIRST 10 DAYS OF DHUL HIJJAH!  [SACRIFICE]


It’s officially the first day of Dhul Hijjah 1437, the first of the best ten days of the year!

Check out the previous post with some amazing tips on how to make the best of these 10 days

Best 10 days of the year

 

Want to know what udhiyah/Qurbani is? Read this:

Definition of udhiyah and ruling thereon


What is meant by udhiyah (sacrifice)? Is it obligatory or Sunnah?.

 

Praise be to Allaah.
The word udhiyah means an animal of the ‘an’aam class (i.e., camel, cow, sheep or goat) that is slaughtered during the days of Eid al-Adha because of the Eid and as an act of worship, intending to draw closer to Allaah thereby.

This is one of the rituals of Islam prescribed in the Book of Allaah and the Sunnah of His Messenger (peace and blessings of Allaah be upon him), and according to the consensus of the Muslims.

In the Qur’aan:

1 – Allaah says (interpretation of the meaning):

“Therefore turn in prayer to your Lord and sacrifice (to Him only)”

[al-Kawthar 108:2]

2 – Allaah says (interpretation of the meaning):

“Say (O Muhammad): Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists).

He has no partner. And of this I have been commanded, and I am the first of the Muslims”

[al-An’aam 6:162]

The word nusuk (translated here as sacrifice) means sacrifice; this is the view of Sa’eed ibn Jubayr. And it was said that it means all acts of worship, including sacrifice, which is more comprehensive.

3 – Allaah says (interpretation of the meaning):

“And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food. And your Ilaah (God) is One Ilaah (God Allaah), so you must submit to Him Alone (in Islam). And (O Muhammad) give glad tidings to the Mukhbitoon [those who obey Allaah with humility and are humble from among the true believers of Islamic Monotheism]”

[al-Hajj 22:34]

In the Sunnah:

1 – It was narrated in Saheeh al-Bukhaari (5558) and Saheeh Muslim (1966) that Anas ibn Maalik (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) sacrificed two white rams speckled with black. He slaughtered them with his own hand, said ‘Allaahu akbar’ and put his foot on their necks.”

2 – It was narrated that ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) stayed in Madeenah for ten years, offering sacrifice (every year on Eid).” Narrated by Ahmad, 4935; al-Tirmidhi, 1507; classed as hasan by al-Albaani in Mishkaat al-Masaabeeh, 1475.

3 – It was narrated from ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) shared out sacrificial animals amongst his companions, and ‘Uqbah got a sheep that was six months old. He said, “O Messenger of Allaah, I got a sheep that is six months old.” He said, “Offer it as a sacrifice.” Narrated by al-Bukhaari, 5547.

4 – It was narrated from al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever offers a sacrifice after the prayer has completed his rituals (of Eid) and has followed the way of the Muslims.” Narrated by al-Bukhaari, 5545.

The Prophet (peace and blessings of Allaah be upon him) offered sacrifices, as did his companions (may Allaah be pleased with them). And he said that sacrifice is the way of the Muslims.

Hence the Muslims are unanimously agreed that it is prescribed in Islam, as was narrated by more than one of the scholars.

But they differed as to whether it is Sunnah mu’akkadah (a confirmed Sunnah) or it is obligatory and it is not permissible to omit it.

The majority of scholars are of the view that it is Sunnah mu’akkadah. This is the view of al-Shaafa’i, Maalik and Ahmad according to his most well-known view.

Others were of the view that it is obligatory. This is the view of Abu Haneefah and one of the views narrated from Ahmad. This was also the view favoured by Ibn Taymiyah who said: “This is one of the views narrated in the madhhab of Maalik, or it appears to be the view of Maalik.”

From Risaalat Ahkaam al-Udhiyah wa’l-Dhakaah by Ibn ‘Uthaymeen (may Allaah have mercy on him).

Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: “Udhiyah is Sunnah mu’akkadah for the one who is able to do it, so a person should offer the sacrifice on behalf of himself and the members of his household.”

Fataawa Ibn ‘Uthaymeen, 2/661.

REMINDER: 

If a person wants to offer an udhiyah, then it is haraam – according to the more correct view – for him to remove anything from his hair or nails until he offers his sacrifice, regardless of whether he offers his sacrifice at the beginning of the time for it, immediately after the Eid prayer, or at the end of the time, i.e., before sunset on the thirteenth of Dhu’l-Hijjah.

That is because of the report narrated by Muslim in his Saheeh (1977) from Umm Salamah (may Allah be pleased with her), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever has an animal to sacrifice, when the new moon of Dhu’l-Hijjah appears, let him not remove anything from his hair or nails, until he has offered his sacrifice.”

https://islamqa.info/en/175381


May Allah enable us to draw near to Him with obligatory and voluntary acts of worship. Allahumma salli alaa Rasoolullah ameen.

Keep us in your duas !

Wasalam

Thurrock Muslims

share the good: http://wp.me/p4GU3D-n3

 

Continue reading “VIRTUES OF THE FIRST 10 DAYS DHUL HIJJAH! [SACRIFICE]”

Best ten days of the year…

In the name of Allah, the Most Gracious, The Most Merciful

 

Virtues of the Ten Days of Dhul Hijjah


How do the first ten days of the Month of Dhul Hijjah differ from other days of the year?

Adapted from Sheikh Salih Al Munajjid, IslamQA

Praise be to Allaah Who has created Time and has made some times better than others, some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves. This encourages them to do more righteous deeds and makes them more eager to worship Him, so that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply himself in readiness for the Day of Judgement

land of the rising sun-japanese sunrise clpatThis season of worship brings many benefits, such as the opportunity to correct one’s faults and make up for any shortcomings or anything that one might have missed. Every one of these special occasions involves some kind of worship through which the slaves may draw closer to Allaah, and some kind of blessing though which Allaah bestows His favour and mercy upon whomsoever He will. The happy person is the one who makes the most of these special months, days and hours and draws nearer to his Lord during these times through acts of worship; he will most likely be touched by the blessing of Allaah and will feel the joy of knowing that he is safe from the flames of Hell. (Ibn Rajab, al-Lataa’if, p.8)

The Muslim must understand the value of his life, increase his worship of Allaah and persist in doing good deeds until the moment of death. Allaah says (interpretation of the meaning):

“And worship your Lord until there comes unto you the certainty.” [al-Hijr 15:99]

The mufassireen (commentators) said: “‘The certainty’ means death.”

Among the special seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has preferred over all the other days of the year. Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days in which righteous deeds are more beloved to Allaah than these ten days.” The people asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Bukhaari, 2/457).

Ibn ‘Abbaas (may Allaah be pleased with him and his father) also reported that the Prophet (peace and blessings of Allaah be upon him) said: “There is no deed more precious in the sight of Allaah, nor greater in reward, than a good deed done during the ten days of Sacrifice.” He was asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Daarimi, 1/357; itsisnaad is hasan as stated in al-Irwaa’, 3/398).

 

These texts and others indicate that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better, because they include Laylat al-Qadr (“the Night of Power”), which is better than a thousand months. Thus the various reports may be reconciled. (See Tafseer Ibn Katheer, 5/412).

 

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You should know, my brothers and sisters in Islaam, that the virtue of these ten days is based on many things:

 

  1. Allaah swears an oath by them, and swearing an oath by something is indicative of its importance and great benefit. Allaah says (interpretation of the meaning): “By the dawn; by the ten nights” [al-Fajr 89:1-2]. Ibn ‘Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations said that this refers to the first ten days of Dhu’l-Hijjah. Ibn Katheer said: “This is the correct opinion.” (Tafseer Ibn Katheer, 8/413)

 

2. The Prophet (peace and blessings of Allaah be upon him) testified that these are the best days of this world, as we have already quoted above from saheeh ahaadeeth.

3.The Prophet (peace and blessings of Allaah be upon him) encouraged people to do righteous deeds because of the virtue of this season for people throughout the world, and also because of the virtue of the place – for the Hujjaaj (pilgrims) to the Sacred House of Allaah.

4.The Prophet (peace and blessings of Allaah be upon him) commanded us to recite a lot of Tasbeeh (“Subhan-Allaah“),Tahmeed (“Al-hamdu Lillaah“) and Takbeer (“Allaahu akbar“) during this time. ‘Abdullaah ibn ‘Umar (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days greater in the sight of Allaah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (“La ilaaha ill-Allaah“), Takbeerand Tahmeed.” (Reported by Ahmad, 7/224; Ahmad Shaakir stated that it is saheeh).

5.These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allaah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also includeYawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.

6.These ten days include the days of sacrifice and of Hajj.

Question: What must the Muslim avoid during these ten days if he wants to offer a sacrifice?

The Sunnah indicates that the one who wants to offer a sacrifice must stop cutting his hair and nails and removing anything from his skin, from the beginning of the ten days until after he has offered his sacrifice, because the Prophet (peace and blessings of Allaah be upon him) said: “When you see the new moon of Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice.” According to another report he said: “He should not remove (literally, touch) anything from his hair or skin.” (reported by Muslim with four isnaads, 13/146)

The Prophet’s instruction here makes one thing obligatory and his prohibition makes another haraam, according to the soundest opinion, because these commands and prohibitions are unconditional and unavoidable. However, if a person does any of these things deliberately, he must seek Allaah’s forgiveness but is not required to offer (an extra) sacrifice in expiation; his sacrifice will be acceptable. Whoever needs to remove some hair, nails, etc. because it is harming him, such as having a broken nail or a wound in a site where there is hair, should do so, and there is nothing wrong with that. The state of ihraam is so important that it is permitted to cut one’s hair if leaving it will cause harm. There is nothing wrong with men or women washing their heads during the first ten days of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) only forbade cutting the hair, not washing it.

The wisdom behind this prohibition of the one who wants to offer a sacrifice from cutting his hair etc., is so that he may resemble those in ihraam in some aspects of the rituals performed, and so that he may draw closer to Allaah by offering the sacrifice. So he leaves his hair and nails alone until the time when he has offered his sacrifice, in the hope that Allaah will save him in his entirety from the Fire. And Allaah knows best.

If a person has cut his hair or nails during the first ten days of Dhu’l-Hijjah because he was not planning to offer a sacrifice, then he decides later, during the ten days, to offer a sacrifice, then he must refrain from cutting his hair and nails from the moment he makes this decision.

Some women may delegate their brothers or sons to make the sacrifice on their behalf, then cut their hair during these ten days. This is not correct, because the ruling applies to the one who is offering the sacrifice, whether or not he (or she) delegates someone else to carry out the actual deed. The prohibition does not apply to the person delegated, only to the person who is making the sacrifice, as is indicated in the hadeeth. The person who is sacrificing on behalf of someone else, for whatever reason, does not have to adhere to this prohibition.

This prohibition appears to apply only to the one who is offering the sacrifice, not to his wife and children, unless any of them is offering a sacrifice in his or her own right, because the Prophet (peace and blessings of Allaah be upon him) used to sacrifice “on behalf of the family of Muhammad,” but there are no reports that say he forbade them to cut their hair or nails at that time.

If a person was planning to offer a sacrifice, then he decides to go and perform Hajj, he should not cut his hair or nails if he wants to enter ihraam, because the Sunnah is only to cut hair and nails when necessary. But if he is performing Tamattu’ [whereby he performs ‘Umrah, comes out of ihraam and enters ihraam anew for Hajj], he should trim his hair at the end of his ‘Umrah because this is part of the ritual.

The things that are described above as being prohibited for the person who is planning to offer a sacrifice are reported in the hadeeth quoted above; the person is not forbidden to wear perfume, have marital relations, wear sewn garments, etc.

Concerning the types of worship to be performed during these ten days: one must understand that these days are a great blessing from Allaah to His slave, which is appreciated properly by the actively righteous. It is the Muslim’s duty to appreciate this blessing and make the most of the opportunity, by devoting these ten days to paying more attention to striving hard in worship. Among His blessings to His slaves, Allaah has given us many ways in which to do good and worship Him, so that the Muslim may be constantly active and consistent in his worship of his Lord.

Among the good deeds which the Muslim should strive to do during the first ten days of Dhu’l-Hijjah are:

  1. Fasting. It is Sunnah to fast on the ninth day of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) urged us to do good deeds during this time, and fasting is one of the best of deeds. Allaah has chosen fasting for Himself, as is stated in the hadeeth qudsi: “Allaah says: ‘All the deeds of the son of Adam are for him, except for fasting, which is for Me and I am the One Who will reward him for it.’” (Reported by al-Bukhaari, 1805).

    The Prophet (peace and blessings of Allaah be upon him)
     used to fast on the ninth of Dhu’l-Hijjah. Hunaydah ibn Khaalid reported from his wife that some of the wives of the Prophet(peace and blessings of Allaah be upon him) said: “The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah, on the day of ‘Aashooraa’, on three days of each month, and on the first two Mondays and Thursdays of each month.” (Reported by al-Nisaa’i, 4/205 and by Abu Dawud; classified by al-Albaani as saheeh in Saheeh Abi Dawud, 2/462).
  2. Takbeer. It is Sunnah to say Takbeer (“Allaahu akbar“),Tahmeed (“Al-hamdu Lillaah“), Tahleel (“La ilaha ill-Allaah“) and Tasbeeh (“Subhaan Allaah“) during the first ten days of Dhu’l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allaah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allaah, may He be exalted.Men should recite these phrases out loud, and women should recite them quietly.

Allaah says (interpretation of the meaning):
“That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allaah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)…” [al-Hajj 22:28]

The majority of scholars agree that the “appointed days” are the first ten days of Dhu’l-Hijjah, because of the words of Ibn ‘Abbaas (may Allaah be pleased with him and his father): “The ‘appointed days’ are the first ten days (of Dhu’l-Hijjah).”
The Takbeer may include the words Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa Allaahu akbar wa Lillaahi’l-hamd(Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise),” as well as other phrases.
Takbeer at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears Takbeer, except from a few people. This Takbeer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them) used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people would recite Takbeer when they heard them. The idea behind reminding the people to recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in Sharee’ah for doing this.

Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): “Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.” (Reported by al-Tirmidhi, 7/443; this is a hasan hadeeth because of corroborating asaaneed).

3. Performing Hajj and ‘Umrah. One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allaah. The one whom Allaah helps to go on Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (peace and blessings of Allaah be upon him): “An accepted Hajj brings no less a reward than Paradise.

 

4.Doing more good deeds in general, because good deeds are beloved by Allaah and will bring a great reward from Him. Whoever is not able to go to Hajj should occupy himself at this blessed time by worshipping Allaah, praying (salaat), reading Qur’an, remembering Allaah, making supplication (du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship.

 

5.Sacrifice. One of the good deeds that will bring a person closer to Allaah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allaah. 

6. Sincere repentance. One of the most important things to do during these ten days is to repent sincerely to Allaah and to give up all kinds of disobedience and sin. Repentance means coming back to Allaah and foregoing all the deeds, open and secret, that He dislikes, out of regret for what has passed, giving it up immediately and being determined never to return to it, but to adhere firmly to the Truth by doing what Allaah loves.

If a Muslim commits a sin, he must hasten to repent at once, without delay, firstly because he does not know when he will die, and secondly because one evil deed leads to another.

Repentance at special times is very important because in most cases people’s thoughts turn towards worship at these times, and they are keen to do good, which leads to them recognizing their sins and feeling regret for the past. Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, in sha Allaah. Allaah says (interpretation of the meaning): “But as for him who repented, believed and did righteous deeds, then he will be among those who are successful.” [al-Qasas 28:67]

The Muslim should make sure that he does not miss any of these important occasion, because time is passing quickly. Let him prepare himself by doing good deeds which will bring him reward when he is most in need of it, for no matter how much reward he earns, he will find it is less than he needs; the time of departure is at hand, the journey is frightening, delusions are widespread, and the road is long, but Allaah is ever watchful, and to Him will we return and render account. As the Qur’aan says (interpretation of the meaning):

“So whosoever does good equal to the weight of an atom, shall see it,

And whosoever does evil equal to the weight of an atom, shall see it.”

[Qur’an , al-Zalzalah 99:7-8]

There is much to be gained, so make the most of the opportunity afforded by these invaluable and irreplaceable ten days. Hasten to do good works, before death strikes, before one can regret one’s negligence and failure to act, before one is asked to return to a place where no prayers will be answered, before death intervenes between the hopeful one and the things he hopes for, before you are trapped with your deeds in the grave.

O you whose hard heart is as dark as the night, is it not time that your heart was filled with light and became soft? Expose yourself to the gentle breeze of your Lord’s mercy during these ten days, for Allaah will cause this breeze to touch whomever He wills, and whoever is touched by it will be happy on the Day of Judgement. May Allaah bless our Prophet Muhammad and all his Family and Companions.

 

May Allah the Most Merciful, The Real Bestower help us to implement beneficial knowledge for His pleasure alone. ameen.