Bismillah, walhamdulillah, wassaalatu wassalaam alaa Rasoolillah
Asalamu alaykum warahmatullah!
This is part four of the first lesson in Islamic creed (Aqidah) Lesson. This one is ABSOLUTELY, POSITIVELY pertinent.
There follows the third category of analysis of Tawhid and Islamic Monotheism
Categories of Analysis of Tawhid continued
3- Tawhid al ‘Ibaadah- (Oneness of Allah in His right to be worshipped alone).
We understand that Allah is the Lord of all that exists, He is the Sustainer, The Protector, The Provider, The Ever-Living, The Self-Subsisting, uncreated Eternal Creator, whose names and attributes are perfect, and there is no similitude to Him.
Once we recognise this, we must ultimately come to the conclusion that The Supreme Creator, Allah, is surely the only One deserving of our worship and devotion.
Undoubtedly, He is the One providing for us and the One who originated us, without any need for us whatsoever. Allah is the Rich, Free of all needs, The Praiseworthy. Allah’s existence does not depend on anything, for He is the Self-Existing and Self-Sustaining. Yet we, as mere created beings, must be cognisant of the fact that we are in need, we are poor, we are powerless. We NEED Allah. We need to worship Him, because this is the purpose for which we were created. And whether we worship Allah or not, this does not add or detract from His Majesty and Might in the least bit, for He is The Self-Sufficient master whom all creatures need.
In sha Allah we will mention some proofs from the authentic Islamic texts regarding the content in the previous lessons.
Thanks for your attention, our beloveds.
May Allah be Merciful to us all and forgive our numerous sins. ameen.
with love for the sake of Allah,
Asalamu alaykum warahmatullahi wabarakatuh!
We are still witnessing the best 10 days of the year, Alhamdulillah. Allah, The Most Generous, has honoured us with Islam, and before us we have a magnificent festival, Eid-ul-Adha, The festival of Sacrifice, on the 10th day of this sacred month of Dhul-Hijjah 1435. Let us congratulate one another on this joyous occasion.
Some top tips (see above links for references from Qur’an and sunnah):
1- Do make an arrangement immediately to offer the udhiyah, if you have not done so already. You can do it for as little as £35 or more with various Islamic charities in the UK, in sha Allah. Let us offer sacrificial animals in obedience to Allah, following the way of His final prophet Muhammad peace be upon him. Let’s share this bounty with our brothers and sisters around the world, in sha Allah!
The Takbeer is:
Allahu Akbar, Allahu akbar, Allahu Akbar, laa ilaha illAllah, Allahu Akbar, Allahu Akbar, Allahu Akbar, wa lillaahilHamd. (Allah is Most Great, Allah is Most Great, Allah is Most Great, There is no true god worthy of worship, except Allah. Allah is Most Great, Allah is Most Great, Allah is Most Great and all praise be to Allah.)
3-Have ghusl in the morning before going out to pray
4- If possible, make an effort to delay eating until after the Eid salah and eat from the udhiyah if you offered a sacrifice.
5- Men should go out wearing their finest clothes, perfume etc.When going out or in the presence of non-mahram men, women should avoid perfume. Women can wear their fine clothes so long as it is concealed by a full and complete, unadorned Hijab. When in female only environments, or among their mahram relatives, women may adorn themselves appropriately. My dear readers, let us remind ourselves that obedience to Allah takes precedence over all else.
6- Pray the Eid prayer in congregation
7- Congratulate one another! Taqabbal Allahu minnaa wa minkum (May Allah accept (the fast and worship) from us and from you)
8- Go out to pray one route, and return by another. Check out the links above for more!
Pray for us and share for the sake of Allah!
May Allah forgive us, for He is the Perpetual Forgiver.
In the name of Allah, The Most Gracious, The Most Merciful.
Peace be upon you respected readers!
So, you’ve been watching the news, and hearing things, and seeing things, and subsequently believing things.
And sure enough, Islam and Muslims are, once again, under the spotlight.
Now, irrespective of who you are, I’d like to thank you for taking the time to read this. I hope you will approach this objectively, with an open mind, and a willingness to genuinely ascertain the truth.
I sympathise with you, that in this day and age, we are constantly being told, this, that and the other, and the result is, we don’t know who to believe. We’re confused, frustrated, perhaps even angry and resentful.
As a Muslim, I want you to know that Islam is not what many sections of the media and certain individuals are portraying it be to the masses. Islam is NOT about unjustly killing people!
If you believe that it does advocate unjust killing and oppression, then I am afraid you have fallen prey to the slander and lies of the ignorant and hate-mongerers.
It’s about time, we stopped being so naive, and believing everything we’re told, by some stranger on TV.
It’s about time, we thought twice before accepting the deductions made by columnists and editors of various newspapers.
It’s about time, we open our eyes, get back our dignity and start to do some research for ourselves, and stop believing everything we’re told without valid proof!
As a Muslim, I believe I have a right to tell you what Islam is really about, since I follow it.
Firstly, I need you to forget everything you’ve been told about Islam, any judgements, stereotypes and preconceptions you may have. Just cast them aside for a moment.
Now, any intelligent person would agree with me, that if you want to know about a matter, you start with its basic principles, the foundations, its building blocks. So let’s go back to square one.
Islam means, submission to the will of the Almighty, Supreme, uncreated Creator of the universe and all within it, Whom you may know as The Lord or God.
A Muslim is one who submits to the Supreme Creator. Muslims worship The One True God, referred to in Arabic as ‘Allah‘.
The most important principle in Islam is to uphold Islamic Monotheism, that is to attribute complete Oneness to Allah as He deserves, in His Lordship, His names and attributes and His right to be worshipped exclusively and alone. Allah has no partners, no rivals, no children, no son. He is Self-Sufficient, The All-Powerful, The Ever-Living, The One Who sustains all that exists, The Lord of all creation. There is no similitude to Allah.
This is the purity of the message of Islam.
Please do not be diverted from it by what you see, hear and read on the TV, or the Radio or the newspapers.
We appreciate your willingness to engage in a positive dialogue, as it’s about time we broke those barriers.
Please do check out the following pages for a better understanding:
May The One True God, Allah The Almighty, The Majestic, guides us all to the straight path that He is pleased with. Ameen.
We thank you for reading and for being fair-minded.
Peace, with smiles!
Bismillah, walhamdulillah, wassaalatu wassalaam alaa Rasoolillah
Asalamu alaykum warahmatullah!
Dear intelligent students,
Here’s part three of the first lesson in Islamic creed (Aqidah) Lesson. Pay attention because it’s IMPORTANT!
We will discuss the second category of analysis of Tawhid and Islamic Monotheism
Categories of Analysis of Tawhid continued
2- Tawhid- asmaa wa sifaat- (Oneness of Allah in His names and attributes).
Allah is One in His names, His attributes and essence. There is no similitude to Him. Allah has many names! Knowledge of these beautiful names and Divine attributes help us to know more about Allah, so we can worship Him in a more perfect manner. For instance, we know that Allah is Al-Hayy (The Ever-Living) and Al-Qayyum (The Self-Existing, The One Who sustains all that exists).
Therefore, we understand that only the Eternal One, has the right to be worshipped, whereas all other things are mere, powerless created beings, who rely on the sustainence and protection of Allah (The Supreme uncreated Creator). Incidentally, Allah does not depend on anything, He is the Free of all needs, The Self-Subsisting, The Praiseworthy. Many of Allah’s names and attributes can be found in the Authentic Islamic texts, namely the Qur’an and the Saheeh Ahaadith.
Allah does not resemble His creation, neither do they resemble Him. He is Unique in His Oneness, He is One, and there is nothing like Him. None of the creation share His names and attributes, for we are limited in capacity and ability and we cannot comprehend everything. Since Allah is the Creator, undoubtedly He must be the Omniscient, The All-Knowing, The All-Hearing, The All-Seeing, The All-Powerful, The Capable of all things, The Determiner.
And there’s more!
But anyways, In sha Allah, in the next session, we will discuss the third category of Tawhid.
May Allah forgive our sins, for He is the Most Forgiving, The Most Merciful. May Allah abundantly bless His final messenger Muhammad peace be upon him, ameen
In the name of Allah, the Most Gracious, The Most Merciful
How do the first ten days of the Month of Dhul Hijjah differ from other days of the year?
Adapted from Sheikh Salih Al Munajjid, IslamQA
Praise be to Allaah Who has created Time and has made some times better than others, some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves. This encourages them to do more righteous deeds and makes them more eager to worship Him, so that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply himself in readiness for the Day of Judgement
This season of worship brings many benefits, such as the opportunity to correct one’s faults and make up for any shortcomings or anything that one might have missed. Every one of these special occasions involves some kind of worship through which the slaves may draw closer to Allaah, and some kind of blessing though which Allaah bestows His favour and mercy upon whomsoever He will. The happy person is the one who makes the most of these special months, days and hours and draws nearer to his Lord during these times through acts of worship; he will most likely be touched by the blessing of Allaah and will feel the joy of knowing that he is safe from the flames of Hell. (Ibn Rajab, al-Lataa’if, p.8)
The Muslim must understand the value of his life, increase his worship of Allaah and persist in doing good deeds until the moment of death. Allaah says (interpretation of the meaning):
“And worship your Lord until there comes unto you the certainty.” [al-Hijr 15:99]
The mufassireen (commentators) said: “‘The certainty’ means death.”
Among the special seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has preferred over all the other days of the year. Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days in which righteous deeds are more beloved to Allaah than these ten days.” The people asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Bukhaari, 2/457).
Ibn ‘Abbaas (may Allaah be pleased with him and his father) also reported that the Prophet (peace and blessings of Allaah be upon him) said: “There is no deed more precious in the sight of Allaah, nor greater in reward, than a good deed done during the ten days of Sacrifice.” He was asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Daarimi, 1/357; itsisnaad is hasan as stated in al-Irwaa’, 3/398).
These texts and others indicate that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better, because they include Laylat al-Qadr (“the Night of Power”), which is better than a thousand months. Thus the various reports may be reconciled. (See Tafseer Ibn Katheer, 5/412).
You should know, my brothers and sisters in Islaam, that the virtue of these ten days is based on many things:
- Allaah swears an oath by them, and swearing an oath by something is indicative of its importance and great benefit. Allaah says (interpretation of the meaning): “By the dawn; by the ten nights” [al-Fajr 89:1-2]. Ibn ‘Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations said that this refers to the first ten days of Dhu’l-Hijjah. Ibn Katheer said: “This is the correct opinion.” (Tafseer Ibn Katheer, 8/413)
2. The Prophet (peace and blessings of Allaah be upon him) testified that these are the best days of this world, as we have already quoted above from saheeh ahaadeeth.
3.The Prophet (peace and blessings of Allaah be upon him) encouraged people to do righteous deeds because of the virtue of this season for people throughout the world, and also because of the virtue of the place – for the Hujjaaj (pilgrims) to the Sacred House of Allaah.
4.The Prophet (peace and blessings of Allaah be upon him) commanded us to recite a lot of Tasbeeh (“Subhan-Allaah“),Tahmeed (“Al-hamdu Lillaah“) and Takbeer (“Allaahu akbar“) during this time. ‘Abdullaah ibn ‘Umar (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days greater in the sight of Allaah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (“La ilaaha ill-Allaah“), Takbeerand Tahmeed.” (Reported by Ahmad, 7/224; Ahmad Shaakir stated that it is saheeh).
5.These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allaah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also includeYawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.
6.These ten days include the days of sacrifice and of Hajj.
Question: What must the Muslim avoid during these ten days if he wants to offer a sacrifice?
The Sunnah indicates that the one who wants to offer a sacrifice must stop cutting his hair and nails and removing anything from his skin, from the beginning of the ten days until after he has offered his sacrifice, because the Prophet (peace and blessings of Allaah be upon him) said: “When you see the new moon of Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice.” According to another report he said: “He should not remove (literally, touch) anything from his hair or skin.” (reported by Muslim with four isnaads, 13/146)
The Prophet’s instruction here makes one thing obligatory and his prohibition makes another haraam, according to the soundest opinion, because these commands and prohibitions are unconditional and unavoidable. However, if a person does any of these things deliberately, he must seek Allaah’s forgiveness but is not required to offer (an extra) sacrifice in expiation; his sacrifice will be acceptable. Whoever needs to remove some hair, nails, etc. because it is harming him, such as having a broken nail or a wound in a site where there is hair, should do so, and there is nothing wrong with that. The state of ihraam is so important that it is permitted to cut one’s hair if leaving it will cause harm. There is nothing wrong with men or women washing their heads during the first ten days of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) only forbade cutting the hair, not washing it.
The wisdom behind this prohibition of the one who wants to offer a sacrifice from cutting his hair etc., is so that he may resemble those in ihraam in some aspects of the rituals performed, and so that he may draw closer to Allaah by offering the sacrifice. So he leaves his hair and nails alone until the time when he has offered his sacrifice, in the hope that Allaah will save him in his entirety from the Fire. And Allaah knows best.
If a person has cut his hair or nails during the first ten days of Dhu’l-Hijjah because he was not planning to offer a sacrifice, then he decides later, during the ten days, to offer a sacrifice, then he must refrain from cutting his hair and nails from the moment he makes this decision.
Some women may delegate their brothers or sons to make the sacrifice on their behalf, then cut their hair during these ten days. This is not correct, because the ruling applies to the one who is offering the sacrifice, whether or not he (or she) delegates someone else to carry out the actual deed. The prohibition does not apply to the person delegated, only to the person who is making the sacrifice, as is indicated in the hadeeth. The person who is sacrificing on behalf of someone else, for whatever reason, does not have to adhere to this prohibition.
This prohibition appears to apply only to the one who is offering the sacrifice, not to his wife and children, unless any of them is offering a sacrifice in his or her own right, because the Prophet (peace and blessings of Allaah be upon him) used to sacrifice “on behalf of the family of Muhammad,” but there are no reports that say he forbade them to cut their hair or nails at that time.
If a person was planning to offer a sacrifice, then he decides to go and perform Hajj, he should not cut his hair or nails if he wants to enter ihraam, because the Sunnah is only to cut hair and nails when necessary. But if he is performing Tamattu’ [whereby he performs ‘Umrah, comes out of ihraam and enters ihraam anew for Hajj], he should trim his hair at the end of his ‘Umrah because this is part of the ritual.
The things that are described above as being prohibited for the person who is planning to offer a sacrifice are reported in the hadeeth quoted above; the person is not forbidden to wear perfume, have marital relations, wear sewn garments, etc.
Concerning the types of worship to be performed during these ten days: one must understand that these days are a great blessing from Allaah to His slave, which is appreciated properly by the actively righteous. It is the Muslim’s duty to appreciate this blessing and make the most of the opportunity, by devoting these ten days to paying more attention to striving hard in worship. Among His blessings to His slaves, Allaah has given us many ways in which to do good and worship Him, so that the Muslim may be constantly active and consistent in his worship of his Lord.
Among the good deeds which the Muslim should strive to do during the first ten days of Dhu’l-Hijjah are:
- Fasting. It is Sunnah to fast on the ninth day of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) urged us to do good deeds during this time, and fasting is one of the best of deeds. Allaah has chosen fasting for Himself, as is stated in the hadeeth qudsi: “Allaah says: ‘All the deeds of the son of Adam are for him, except for fasting, which is for Me and I am the One Who will reward him for it.’” (Reported by al-Bukhaari, 1805).
The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah. Hunaydah ibn Khaalid reported from his wife that some of the wives of the Prophet(peace and blessings of Allaah be upon him) said: “The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah, on the day of ‘Aashooraa’, on three days of each month, and on the first two Mondays and Thursdays of each month.” (Reported by al-Nisaa’i, 4/205 and by Abu Dawud; classified by al-Albaani as saheeh in Saheeh Abi Dawud, 2/462).
- Takbeer. It is Sunnah to say Takbeer (“Allaahu akbar“),Tahmeed (“Al-hamdu Lillaah“), Tahleel (“La ilaha ill-Allaah“) and Tasbeeh (“Subhaan Allaah“) during the first ten days of Dhu’l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allaah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allaah, may He be exalted.Men should recite these phrases out loud, and women should recite them quietly.
Allaah says (interpretation of the meaning):
“That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allaah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)…” [al-Hajj 22:28]
The majority of scholars agree that the “appointed days” are the first ten days of Dhu’l-Hijjah, because of the words of Ibn ‘Abbaas (may Allaah be pleased with him and his father): “The ‘appointed days’ are the first ten days (of Dhu’l-Hijjah).”
The Takbeer may include the words “Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa Allaahu akbar wa Lillaahi’l-hamd(Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise),” as well as other phrases.
Takbeer at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears Takbeer, except from a few people. This Takbeer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them) used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people would recite Takbeer when they heard them. The idea behind reminding the people to recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in Sharee’ah for doing this.
Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): “Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.” (Reported by al-Tirmidhi, 7/443; this is a hasan hadeeth because of corroborating asaaneed).
3. Performing Hajj and ‘Umrah. One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allaah. The one whom Allaah helps to go on Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (peace and blessings of Allaah be upon him): “An accepted Hajj brings no less a reward than Paradise.
4.Doing more good deeds in general, because good deeds are beloved by Allaah and will bring a great reward from Him. Whoever is not able to go to Hajj should occupy himself at this blessed time by worshipping Allaah, praying (salaat), reading Qur’an, remembering Allaah, making supplication (du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship.
5.Sacrifice. One of the good deeds that will bring a person closer to Allaah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allaah.
6. Sincere repentance. One of the most important things to do during these ten days is to repent sincerely to Allaah and to give up all kinds of disobedience and sin. Repentance means coming back to Allaah and foregoing all the deeds, open and secret, that He dislikes, out of regret for what has passed, giving it up immediately and being determined never to return to it, but to adhere firmly to the Truth by doing what Allaah loves.
If a Muslim commits a sin, he must hasten to repent at once, without delay, firstly because he does not know when he will die, and secondly because one evil deed leads to another.
Repentance at special times is very important because in most cases people’s thoughts turn towards worship at these times, and they are keen to do good, which leads to them recognizing their sins and feeling regret for the past. Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, in sha Allaah. Allaah says (interpretation of the meaning): “But as for him who repented, believed and did righteous deeds, then he will be among those who are successful.” [al-Qasas 28:67]
The Muslim should make sure that he does not miss any of these important occasion, because time is passing quickly. Let him prepare himself by doing good deeds which will bring him reward when he is most in need of it, for no matter how much reward he earns, he will find it is less than he needs; the time of departure is at hand, the journey is frightening, delusions are widespread, and the road is long, but Allaah is ever watchful, and to Him will we return and render account. As the Qur’aan says (interpretation of the meaning):
“So whosoever does good equal to the weight of an atom, shall see it,
And whosoever does evil equal to the weight of an atom, shall see it.”
[Qur’an , al-Zalzalah 99:7-8]
There is much to be gained, so make the most of the opportunity afforded by these invaluable and irreplaceable ten days. Hasten to do good works, before death strikes, before one can regret one’s negligence and failure to act, before one is asked to return to a place where no prayers will be answered, before death intervenes between the hopeful one and the things he hopes for, before you are trapped with your deeds in the grave.
O you whose hard heart is as dark as the night, is it not time that your heart was filled with light and became soft? Expose yourself to the gentle breeze of your Lord’s mercy during these ten days, for Allaah will cause this breeze to touch whomever He wills, and whoever is touched by it will be happy on the Day of Judgement. May Allaah bless our Prophet Muhammad and all his Family and Companions.
May Allah the Most Merciful, The Real Bestower help us to implement beneficial knowledge for His pleasure alone. ameen.
Bismillah, walhamdulillah, wassaalatu wassalaam alaa Rasoolillah
Asalamu alaykum warahmatullah!
Dear beloved readers, thank you for joining us once again.
Todays Islamic creed (Aqidah) Lesson will expand on the previous one.
We will go into a bit more detail regarding the categories of analysis of Tawhid and Islamic Monotheism.
Categories of Analysis of Tawhid
1- Tawhid- ar-Rububiyyah- (Oneness of Allah in His Lordship).
¬ This means we affirm and understand that Allah is the Only Supreme Creator of all that exists.
¬ Allah is the uncreated, Ever-Living, Self-Existing, Self-Subsisting Creator, The Lord of the Worlds
¬ Allah is The Provider, The Sustainer, The Protector. There is no power nor strength except with Allah.
¬ Allah is the King of absolute sovereignty, He owns everything. He is The One, the dominion is His alone and He has no rival nor partner.
¬ He decrees with perfect wisdom. He is the Subduer, The Dominator, The All-powerful, and He has absolute control over the universe and its affairs. And His Justice and wisdom are perfect.
And Allah knows best!
In the name of Allah, The Most Gracious, The Most Merciful
All praise be to Allah, and may the peace and blessings of Allah be upon His final messenger Muhammad peace be upon him.
Asalamu alaykum, dear respected readers, we hope you are well!
Today, in sha Allah, we will take a glimpse at the Islamic Creed, or ‘Aqidah studies.
Let’s get started with the topic entitled TAWHID – Islamic Monotheism
Tawhid – Islamic monotheism
In Islam, we are required to uphold Tawhid.
Tawhid is an Arabic verbal noun, coming from the verb wahhada, which means to unify.
However, when we use it in an Islamic sense, we understand that Allah is already One! He is Al-Waahid, Al-Ahad (The One), Al-Witr (The Indivisible).
What is meant by upholding Tawhid, is that we must affirm and maintain our understanding of the complete Oneness of Allah, in His Lordship, His names and attributes, and His right to be worshipped alone.
Following the spread of Islam, the scholars of Islam deduced three categories of analysis regarding Tawhid, in order to combat the deviations people began to develop. The categories are:
1- Tawhid Ar-rububiyyah (Oneness of Allah in His Lordship)
2-Tawhid- asmaa -wa-sifaat (Oneness of Allah in His Names and Attributes)
3-Tawhid- Al-‘ibaadah (Oneness of Allah in His worship)
In sha Allah, we will take a closer look at these.
May Allah forgive our errors for He is The Forbearing. ameen
Asalamu alaykum dear brothers and sisters!
In the name of Allah, The Most Gracious, The Most Merciful.
In sha Allah, we begin a new enlightening section entitled Knowledge is Light.
Through this beauty, we hope to equip you and ourselves with beneficial knowledge which will bring us closer to Allah, the Most Generous Lord, The Sustainer, The Provider and Protector. We ask Allah The Real Bestower to provide us with beneficial knowledge, from the Qur’an and Sunnah, and may He enable us to implement it to the best of our abilities, sincerely for His sake alone, as undoubtedly, the right to be worshipped belongs to Allah alone, The Almighty the Majestic, The Ever-Living Creator of all things. Laa ilaha illAllah, MuhammaduRasoolullah. May Allah abundantly bless our beloved rasool Muhammad sallallahu alayhi wasallam always, ameen!
With love for the sake of Allah,
In the name of Allah.
Asalamu alaykum dear readers.
On this beautiful day of Jumu’ah, which corresponds to the 3rd Dhul Qad’ah 1435, we would like to remind ourselves about the importance of the four sacred months in Islam. They are Rajab, Dhul Qad’ah, Dhul Hijjah and Muharram, the 7th, 11th, 12th and 1st month of the Islamic Hijri calander respectively. (see Surah Tawbah, Qur’an chapter 9 verse 36). Hear Dr Muhammad Salah clarify things for us:
Don’t forget to make dua on Friday!
May Allah forgive us, be merciful to us and guide us, for He is the Most Gracious the Most Merciful, The Ever-Relenting. Allah bless His final messenger Muhammad ibn Abdillah in abundance. amin