The Inevitable

https://www.youtube.com/watch?v=sBQ1785Wwb8

 

Surah Al-Haaqqa
In the name of Allah, the Beneficent, the Merciful
The Inevitable (i.e. the Day of Resurrection)! (1) What is the Inevitable? (2) And what will make you know what the Inevitable is? (3) Thamûd and ‘Ad people denied the Qâri’ah [the striking Hour (of Judgement)]! (4) As for Thamûd, they were destroyed by the awful cry! (5) And as for ‘Ad, they were destroyed by a furious violent wind! (6) Which Allâh imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms! (7) Do you see any remnants of them? (8) And Fir’aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lut (Lot)] committed sin, (9) And they disobeyed their Lord’s Messenger, so He seized them with a strong punishment. (10) Verily! When the water rose beyond its limits [Nûh’s (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nûh (Noah)]. (11) That We might make it a (Noah’s ship)an admonition for you, and that it might be retained by the retaining ears. (12) 
Then when the Trumpet will be blown with one blowing (the first one), (13) And the earth and the mountains shall be removed from their places, and crushed with a single crushing. (14) Then on that Day shall the (Great) Event befall. (15) And the heaven will be rent asunder, for that Day it (the heaven) will be frail, and torn up. (16) And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them. (17) That Day shall you be brought to Judgement, not a secret of you will be hidden. (18) 
Then as for him who will be given his Record in his right hand will say: “Here! read my Record! (19) “Surely, I did believe that I shall meet my Account!” (20) So he shall be in a life, well-pleasing. (21) In a lofty Paradise, (22) The fruits in bunches whereof will be low and near at hand. (23) Eat and drink at ease for that which you have sent on before you in days past! (24) 
But as for him who will be given his Record in his left hand, will say: “I wish that I had not been given my Record! (25) “And that I had never known, how my Account is! (26) “Would that it had been my end (death)! (27) “My wealth has not availed me; (28) “My power (and arguments to defend myself) have gone from me!” (29) (It will be said): “Seize him and fetter him; (30) Then throw him in the blazing Fire. (31) “Then fasten him with a chain whereof the length is seventy cubits!” (32) Verily, He used not to believe in Allâh, the Most Great, (33) And urged not on the feeding of Al¬Miskîn (the poor),[] (34) So no friend has he here this Day, (35) Nor any food except filth from the washing of wounds, (36) None will eat it except the Khâti’ûn (sinners, disbelievers, polytheists). (37) 
So I swear by whatsoever you see, (38) And by whatsoever you see not, (39) That this is verily the word of an honoured Messenger [i.e. Jibril (Gabriel) or Muhammad SAW which he has brought from Allâh]. (40) It is not the word of a poet, little is that you believe! (41) Nor is it the word of a soothsayer (or a foreteller), little is that you remember! (42) This is the Revelation sent down from the Lord of the ‘Alamin (mankind, jinn and all that exists). (43) And if he (Muhammad SAW) had forged a false saying concerning Us (Allâh swt), (44) We surely would have seized him by his right hand (or with power and might), (45) And then we certainly would have cut off his life artery (Aorta), (46) And none of you could witheld Us from (punishing) him. (47) And verily, this (Qur’ân) is a Reminder for the Muttaqûn (pious – see V.2:2) (48) And verily, We know that there are some among you that belie (this Qur’ân). (Tafsir At-Tabarî) (49) And indeed it (this Qur’ân) will be an anguish for the disbelievers (on the Day of Resurrection).[] (50) And Verily, it (this Qur’ân) is an absolute truth with certainty[] (51) So glorify the Name of your Lord, the Most Great.[] (52)

SubhanAllah, what a striking and powerful Surah.

 

Oh Allah help us act upon the Qur’an! Allahumma salli wa sallim ‘alaa rasoolillah. Ameen!

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With love,

Thurrock Muslims

Fiqh of Fasting- The nullifiers

Asalamu alaykum,

Dear brothers and sisters, with Ramadan just round the corner (5 or 6 days left!), let’s brush up our knowledge on the dos and donts of fasting, for the sake of Allah.

Here follows the fiqh of fasting regarding the nullifiers. May Allah help us to do that which He loves and is pleased with. May Allah help us to worship Him alone always and may He make us experience many Ramadans to come. ameen.

(Please  do see the previous post for a summary on matters related to fasting, the wisdom behind it and much more, in sha Allah!)

DISCLAIMER: This is for educational purposes and serves as an introduction to the issues pertaining to fasting. Parents/guardians are advised to supervise the following read as some issues which pertain to married adults have been mentioned. Please consult a knowledgeable Islamic scholar for details, particularly for questions and advice related to individual circumstances. We are not scholars and thus cannot issue fatwa, however we endeavour to relate to you the words of the scholars who have studied the authentic teachings of Islam from the Qur’an and the Sunnah of prophet Muhammad upon him be peace. And ultimately, Allah knows best.

pattern pentagons

In the name of Allah

Fiqh of Fasting Part 3
by Sh. Yahya Adel Ibrahim

What breaks the fast? Can I have a blood test? How about other medical procedures? Am I allowed to apply moisturizers that penetrate the skin? What about eye drops or nasal spray or asthma puffer?

Imam Ibn Qudamah says in al Umdah: (Arabic omitted)

Things that Invalidate Fasting

[The Invalidators of Fasting] Whoever:- eats or drinks (1) or takes anything into his stomach through his nostrils (2)- or through any other route (3)- or intentionally vomit (4)– or masturbates (5)– or kissed or touched [the opposite sex] and subsequently ejaculated semen or had madh-ey (pre ejaculation) (6)– or had hijamah (cupping with bloodletting) (7)-or did it to someone else intentionally and while remembering [that he is fasting] his fast is nullified.

End words of Imam Ibn Qudamah——-NOTES

1) Both these and sexual intercourse break one’s fast by consensus, for Allah the Almighty says: “…so now be in contact with them [your wives] and seek what Allah has ordained for you, and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till night…” (al-Baqarah 2:187)Eating (by mouth) non-food items invalidates fasting by consensus.

2) Due to the statement of the Prophet sala Allahu alihi wasSalaam “Sniff water far into your nostrils unless you are fasting.” abu Dawud Authentic

3) Medical Care and Fasting (Taken from Judgements of Senior Scholars at the Fiqh Assembly of the OIC Organisation of Islamic Conference):

-Injections (with the exception of nutritious ones), many contemporary scholars believe they do not invalidate the fast. That is the position of the Fiqh Assembly of the OIC (Organization of Islamic Conference).

-Nutritious injections: controversial, but the vast majority considers them to invalidate the fast. That is the position of the Fiqh Assembly.

– Enemas, many contemporary scholars allow them while fasting, because even though they reach the hollow interior of the body (al-Jawf), they do so from a route that is not natural for food or drink; it is not even close to this natural route.- Vaginal suppositories do not break the fast according to (Malikis & Hanbalis) and modern medicine supports that position because there is no connection between the vagina and the stomach. The same applies to the male and female urethra. That is the position of the Fiqh Assembly of the OIC.- Sublingual tablets: many allow them because they are completely absorbed by the mucous membranes of the mouth and do not reach the hollow interior of the body (al-Jawf).

The Fiqh Assembly of the OIC maintains that as long as the patient avoids swallowing it, there should be no harm.- Inhalers and nasal sprays were regarded by the Permanent Fatwa Committee in Saudi Arabia as non-invalidators of the fast.- Nasal drops: controversial, and the scholars who say it invalidates the fast support their view with the previous hadeeth about istinshaq.

The scholars who argue that they do not break the fast maintain that even if a minute amount made it to the stomach, it would still be negligible. The Fiqh Assembly of the OIC maintains that as long as the patient avoids swallowing it, there should be no harm.- Eye drops and eardrops do not invalidate one’s fasting according to many scholars, particularly eardrops because there is no connection between the external ear and the interior of the body except in the case of perforation of the eardrum, and then what may reach the hollow interior of the body (al-Jawf) would be extremely negligible. That is the position of the Fiqh Assembly of the OIC.- Endoscopes, even if they enter from the mouth, they would not break the fast according to many (including the Fiqh Assembly of the OIC) because, they are not nutritious and according to (Hanafis), they do not remain in the abdomen.

The majority of the earlier scholars would consider them invalidators because they enter the hollow interior of the body (al-Jawf). But that seems to not be the correct position.- Skin preparations that are absorbed into the body do not invalidate the fast according to the Fiqh Assembly of the OIC and the vast majority of contemporary scholars and that was the opinion of Imam Ibn Taymiyah.

4) The Prophet sala Allahu alihi wasSalaam said: “He who is overwhelmed by vomiting does not have to make up, but he who intentionally vomits must make up.” (Tirmithi, and authenticated by Ibn Khuzaimah and Ibn Hibban and others)The one who intentionally vomits is the one who brings it on, not the one who vomits because he feels very nauseous.

5)That is the position of the four schools of Fiqh, for in the Divine hadeeth, Allah the Almighty in the hadith QUDSI says about the fasting person:“…he gives up his (sexual) desire, food and drink for Me…”(Agreed upon)And the one who masturbates does not give up his sexual desire.

6)  Kissing one’s spouse while fasting with subsequent discharge
The position here above is the agreement of the four schools of Fiqh in the case of the ejaculation of semen, but it is controversial in the case of madhey (pre ejaculation). Many (Shafi’ee scholars and minority of hanbali) argue that it would not break the fast since the Prophet sala Allahu alihi wasSalaam allowed touching and kissing and that is not infrequently associated with madhey.

7) Bloodletting, Blood donation, and Blood tests

That is the correct position of the Hanbali school of thought. The majority (Shafiee,Malik, Abu Hanifa) does not consider hijamah to break one’s fast. The disagreement is because the Prophet sala Allahu alihi wasSalaam said: “Both the one doing bloodletting and the one having it done to him break their fast.” (abi Dawud; Authentic)Yet, many of the sahabah considered this to be abrogated and allowed bloodletting while fasting, and they include Anas Ibn Malik who indicated that it was initially forbidden out of fear that they may become weak.

(Bukhari reports that Ibn ‘Abbaas (may Allah be pleased with him) that he said:”The Prophet had hijamah done to him while he was between Makkah and al-Madeenah while he was fasting and in the state of Ihram.”

Blood donation and tests therefore are acceptable, if they weaken you they are Makrooh but the fast is valid and not broken.

And Allah knows best.

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May Allah, Al-Ghaffaar (The Perpetual Forgiver) forgive all our sins, and may He erase them completely, for He is Al-‘Afuww, Ar-Raheem, (The Oft-Pardoning, The Most Merciful). Ameen

Islam Explained (post 3)

In the name of Allah, The Most Gracious, The Most Merciful.


Islam Explained post 3


Ever wondered what the five pillars of Islam are? Why do Muslims have to pray? Do you really stop eating for 30 days in Ramadan? What’s the Hajj?

Look no further for the answer:

The last messenger Muhammad (peace and blessings of Allaah be upon him) said:
‘ “Islam is built upon five [pillars]: the testimony that there is no god but Allaah and that Muhammad is the Messenger of Allaah; establishing regular prayer (salaah); paying the zakaah; Hajj (pilgrimage) and fasting Ramadaan.”

(Agreed upon; narrated by al-Bukhaari, no. 8) ‘

 

 

These are the five important matters and acts of worship which every Muslim must perform, (see further for more details):

1- Testimony of faith- Muslims must testify that there is no deity worthy of worship except Allah alone without partners and associates, and that Muhammad peace be upon him is the final servant and messenger of Allah. 

This must be internalised, and uttered and adhered to in both word and deed.

2- Salah/establishing regular prayer- There are five compulsory prayers Muslims are obliged to perform each day. Reference for this obligation can be found in numerous verses of the Qur’an (Allah’s final book of revelation to us).

“Verily, As Salaah (the prayer) is enjoined on the believers at fixed hours”
[Qur’an chapter 4:103]

 The prayer is the second most important duty after upholding the testimony of faith, such that abandoning it is tantamount to disbelief. Details on the way to perform Salah, and its importance can be found in statements and narrations of the sayings and teachings of Muhammad peace be upon him, Allah’s final prophet.

3-Zakaah- The Obligatory charity- This requires Muslims whose wealth reaches the required threshold, to pay 2.5% of there wealth in charity to individuals eligible for Zakat funds as mentioned in the 9th chapter of the Qur’an (verse 60), each lunar year.

4- Ramadan/Fasting- Muslims are obligated to fast 29 or 30 days of the 9th month of the Islamic lunar calendar. This requires abstinence from food,drink and intimacy from the beginning of dawn to when the sun has set. Those unable due to a valid reason, e.g.travel, are to make up the days before the next Ramadan. There are more rulings regarding fasting which we have posted in previous blog posts. 

“O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)”

[Qur’an,  2:183]

 

5- Hajj/pilgrimage- This is a journey to Makkah and surrounding areas which Muslims undertake, at least once in their lifetime, in submission to the command of Allah. Muslims who are adults, sane, free, physically and financially able, (and for women, have a male family member to accompany them) must undertake this journey of devotion to The Supreme Creator, Allah.

“And Hajj (pilgrimage to Makkah) to the House (Ka‘bah) is a duty that mankind owes to Allaah, those who can afford the expenses (for one’s conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allaah], then Allaah stands not in need of any of the ‘Aalameen (mankind, jinn and all that exists)”

[Qur’an 3:97]

Hope you like these short insights to Islam.

With peace,

Take care.

(Do leave your comments and questions below!)

Thurrock Muslims

Continue reading

Fiqh of Fasting- The nullifiers

Asalamu alaykum,

Dear brothers and sisters, with Ramadan just round the corner, lets brush up our knowledge on the dos and donts of fasting, for the sake of Allah.

Here follows the fiqh of fasting regarding the nullifiers. May Allah help us to do that which He loves and is pleased with. May Allah help us to worship Him alone always and may He make us experience many Ramadans to come. ameen.

(Please  do see the previous post for a summary on matters related to fasting, the wisdom behind it and much more, in sha Allah!)

DISCLAIMER: This is for educational purposes and serves as an introduction to the issues pertaining to fasting. Parents/guardians are advised to supervise the following read as some issues which pertain to married adults have been mentioned. Please consult a knowledgeable Islamic scholar for details, particularly for questions and advice related to individual circumstances. We are not scholars and thus cannot issue fatwa, however we endeavour to relate to you the words of the scholars who have studied the authentic teachings of Islam from the Qur’an and the Sunnah of prophet Muhammad upon him be peace. And ultimately, Allah knows best.

pattern pentagons

In the name of Allah

Fiqh of Fasting Part 3
by Sh. Yahya Adel Ibrahim

What breaks the fast? Can I have a blood test? How about other medical procedures? Am I allowed to apply moisturizers that penetrate the skin? What about eye drops or nasal spray or asthma puffer?

Imam Ibn Qudamah says in al Umdah: (Arabic omitted)

Things that Invalidate Fasting

[The Invalidators of Fasting] Whoever:- eats or drinks (1) or takes anything into his stomach through his nostrils (2)- or through any other route (3)- or intentionally vomit (4)– or masturbates (5)– or kissed or touched [the opposite sex] and subsequently ejaculated semen or had madh-ey (pre ejaculation) (6)– or had hijamah (cupping with bloodletting) (7)-or did it to someone else intentionally and while remembering [that he is fasting] his fast is nullified.

End words of Imam Ibn Qudamah——-NOTES

1) Both these and sexual intercourse break one’s fast by consensus, for Allah the Almighty says: “…so now be in contact with them [your wives] and seek what Allah has ordained for you, and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till night…” (al-Baqarah 2:187)Eating (by mouth) non-food items invalidates fasting by consensus.

2) Due to the statement of the Prophet sala Allahu alihi wasSalaam “Sniff water far into your nostrils unless you are fasting.” abu Dawud Authentic

3) Medical Care and Fasting (Taken from Judgements of Senior Scholars at the Fiqh Assembly of the OIC Organisation of Islamic Conference):

-Injections (with the exception of nutritious ones), many contemporary scholars believe they do not invalidate the fast. That is the position of the Fiqh Assembly of the OIC (Organization of Islamic Conference).

-Nutritious injections: controversial, but the vast majority considers them to invalidate the fast. That is the position of the Fiqh Assembly.

– Enemas, many contemporary scholars allow them while fasting, because even though they reach the hollow interior of the body (al-Jawf), they do so from a route that is not natural for food or drink; it is not even close to this natural route.- Vaginal suppositories do not break the fast according to (Malikis & Hanbalis) and modern medicine supports that position because there is no connection between the vagina and the stomach. The same applies to the male and female urethra. That is the position of the Fiqh Assembly of the OIC.- Sublingual tablets: many allow them because they are completely absorbed by the mucous membranes of the mouth and do not reach the hollow interior of the body (al-Jawf).

The Fiqh Assembly of the OIC maintains that as long as the patient avoids swallowing it, there should be no harm.- Inhalers and nasal sprays were regarded by the Permanent Fatwa Committee in Saudi Arabia as non-invalidators of the fast.- Nasal drops: controversial, and the scholars who say it invalidates the fast support their view with the previous hadeeth about istinshaq.

The scholars who argue that they do not break the fast maintain that even if a minute amount made it to the stomach, it would still be negligible. The Fiqh Assembly of the OIC maintains that as long as the patient avoids swallowing it, there should be no harm.- Eye drops and eardrops do not invalidate one’s fasting according to many scholars, particularly eardrops because there is no connection between the external ear and the interior of the body except in the case of perforation of the eardrum, and then what may reach the hollow interior of the body (al-Jawf) would be extremely negligible. That is the position of the Fiqh Assembly of the OIC.- Endoscopes, even if they enter from the mouth, they would not break the fast according to many (including the Fiqh Assembly of the OIC) because, they are not nutritious and according to (Hanafis), they do not remain in the abdomen.

The majority of the earlier scholars would consider them invalidators because they enter the hollow interior of the body (al-Jawf). But that seems to not be the correct position.- Skin preparations that are absorbed into the body do not invalidate the fast according to the Fiqh Assembly of the OIC and the vast majority of contemporary scholars and that was the opinion of Imam Ibn Taymiyah.

4) The Prophet sala Allahu alihi wasSalaam said: “He who is overwhelmed by vomiting does not have to make up, but he who intentionally vomits must make up.” (Tirmithi, and authenticated by Ibn Khuzaimah and Ibn Hibban and others)The one who intentionally vomits is the one who brings it on, not the one who vomits because he feels very nauseous.

5)That is the position of the four schools of Fiqh, for in the Divine hadeeth, Allah the Almighty in the hadith QUDSI says about the fasting person:“…he gives up his (sexual) desire, food and drink for Me…”(Agreed upon)And the one who masturbates does not give up his sexual desire.

6)  Kissing one’s spouse while fasting with subsequent discharge
The position here above is the agreement of the four schools of Fiqh in the case of the ejaculation of semen, but it is controversial in the case of madhey (pre ejaculation). Many (Shafi’ee scholars and minority of hanbali) argue that it would not break the fast since the Prophet sala Allahu alihi wasSalaam allowed touching and kissing and that is not infrequently associated with madhey.

7) Bloodletting, Blood donation, and Blood tests

That is the correct position of the Hanbali school of thought. The majority (Shafiee,Malik, Abu Hanifa) does not consider hijamah to break one’s fast. The disagreement is because the Prophet sala Allahu alihi wasSalaam said: “Both the one doing bloodletting and the one having it done to him break their fast.” (abi Dawud; Authentic)Yet, many of the sahabah considered this to be abrogated and allowed bloodletting while fasting, and they include Anas Ibn Malik who indicated that it was initially forbidden out of fear that they may become weak.

(Bukhari reports that Ibn ‘Abbaas (may Allah be pleased with him) that he said:”The Prophet had hijamah done to him while he was between Makkah and al-Madeenah while he was fasting and in the state of Ihram.”

Blood donation and tests therefore are acceptable, if they weaken you they are Makrooh but the fast is valid and not broken.

And Allah knows best.

 pencil banner

May Allah, Al-Ghaffaar (The Perpetual Forgiver) forgive all our sins, and may He erase them completely, for He is Al-‘Afuww, Ar-Raheem, (The Oft-Pardoning, The Most Merciful). Ameen